Prospects of the Church of England: A sermon preached in the Parish Church of Doncaster, on Sunday evening, August 30, 1868, on the occasion of the first offertory in lieu of a church-rateVaughan, C. J. (Charles John)
Religion
Prospects of the Church of England: A sermon preached in the Parish Church of Doncaster, on Sunday evening, August 30, 1868, on the occasion of the first offertory in lieu of a church-rate
Vaughan, C. J. (Charles John)
Bible. Kings, 2nd, XII, 7 -- Sermons; Church of England -- Sermons; Sermons, English -- 19th century
Transcribed from the 1868 Bell and Daldy edition by David Price.
_PROSPECTS OF THE CHURCH OF ENGLAND_.
A SERMON
PREACHED IN THE
PARISH CHURCH OF DONCASTER,
ON SUNDAY EVENING, AUGUST 30, 1868,
ON THE OCCASION OF THE FIRST OFFERTORY IN
LIEU OF A CHURCH-RATE.
* * * * *
BY
C. J. VAUGHAN, D.D.
VICAR OF DONCASTER.
* * * * *
_Published by Request_.
* * * * *
LONDON:
BELL AND DALDY, YORK STREET,
COVENT GARDEN.
1868.
PREFACE.
THIS Sermon was preached in the common course of the Sunday Services, and
without any idea of its being noticed beyond the circle of its hearers.
As, however, the interest of the subject, far more, certainly, than
anything in its treatment, has called some attention to the Sermon since
its delivery, I have thought it right to comply with the request of some
respected members of the Congregation, and commit it to the chances of
publication. In so doing, I have made no attempt to supply its many
deficiencies, nor have I even removed from its opening sentences an
allusion to other Sermons of which it formed the continuation.
DONCASTER,
_September_ 4, 1868.
A SERMON.
Why repair ye not the breaches of the house?
2 _Kings_ xii. 7.
THE House is the Temple. We have travelled, therefore, from the north to
the south of Palestine, from the capital of Israel to the capital of
Judah. As soon as the two great prophets, Elijah and Elisha, are no
more, the interest of the story centres no longer in the kingdom of the
ten tribes: it reverts to the stock of David, and finds its latest gleam
of beauty and glory in the national reformations and personal pieties of
Hezekiah and Josiah.
Elisha is not yet dead: but he has ceased to occupy the sacred page after
the anointing of Jehu, until he appears once more, and finally, in the
striking incidents of his death-bed and his grave.
Meanwhile that Baal-worship which Jehu has extirpated in the north, has
found refuge in the southern realm, under the fostering patronage of a
daughter of the house of Ahab. Jehoram, son of Jehoshaphat, had married
a second Jezebel, in the person of her daughter Athaliah. Jehoram
reigned eight years, and was succeeded by his son Ahaziah, who perished,
as we read last Sunday, with his uncle Jehoram, son of Ahab, king of
Israel, under the hand of the avenging Jehu, the scourge of God.
Public-domain text, read in full here on John Shaqi.
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