Classical literature; Protagoras; Socrates, 470 BC-399 BC; Sophists (Greek philosophy); Virtue -- Early works to 1800
Surely, I said, knowledge is the food of the soul; and we must take
care, my friend, that the Sophist does not deceive us when he praises
what he sells, like the dealers wholesale or retail who sell the food
of the body; for they praise indiscriminately all their goods, without
knowing what are really beneficial or hurtful: neither do their
customers know, with the exception of any trainer or physician who may
happen to buy of them. In like manner those who carry about the wares of
knowledge, and make the round of the cities, and sell or retail them
to any customer who is in want of them, praise them all alike; though I
should not wonder, O my friend, if many of them were really ignorant of
their effect upon the soul; and their customers equally ignorant,
unless he who buys of them happens to be a physician of the soul. If,
therefore, you have understanding of what is good and evil, you may
safely buy knowledge of Protagoras or of any one; but if not, then, O
my friend, pause, and do not hazard your dearest interests at a game
of chance. For there is far greater peril in buying knowledge than in
buying meat and drink: the one you purchase of the wholesale or retail
dealer, and carry them away in other vessels, and before you receive
them into the body as food, you may deposit them at home and call in any
experienced friend who knows what is good to be eaten or drunken, and
what not, and how much, and when; and then the danger of purchasing them
is not so great. But you cannot buy the wares of knowledge and carry
them away in another vessel; when you have paid for them you must
receive them into the soul and go your way, either greatly harmed or
greatly benefited; and therefore we should deliberate and take counsel
with our elders; for we are still young--too young to determine such a
matter. And now let us go, as we were intending, and hear Protagoras;
and when we have heard what he has to say, we may take counsel of
others; for not only is Protagoras at the house of Callias, but there
is Hippias of Elis, and, if I am not mistaken, Prodicus of Ceos, and
several other wise men.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account