Thank you, Socrates, for your consideration of me. For certainly a stranger finding his way into great cities, and persuading the flower of the youth in them to leave company of their kinsmen or any other acquaintances, old or young, and live with him, under the idea that they will be improved by his conversation, ought to be very cautious; great jealousies are aroused by his proceedings, and he is the subject of many enmities and conspiracies. Now the art of the Sophist is, as I believe, of great antiquity; but in ancient times those who practised it, fearing this odium, veiled and disguised themselves under various names, some under that of poets, as Homer, Hesiod, and Simonides, some, of hierophants and prophets, as Orpheus and Musaeus, and some, as I observe, even under the name of gymnastic-masters, like Iccus of Tarentum, or the more recently celebrated Herodicus, now of Selymbria and formerly of Megara, who is a first-rate Sophist. Your own Agathocles pretended to be a musician, but was really an eminent Sophist; also Pythocleides the Cean; and there were many others; and all of them, as I was saying, adopted these arts as veils or disguises because they were afraid of the odium which they would incur. But that is not my way, for I do not believe that they effected their purpose, which was to deceive the government, who were not blinded by them; and as to the people, they have no understanding, and only repeat what their rulers are pleased to tell them. Now to run away, and to be caught in running away, is the very height of folly, and also greatly increases the exasperation of mankind; for they regard him who runs away as a rogue, in addition to any other objections which they have to him; and therefore I take an entirely opposite course, and acknowledge myself to be a Sophist and instructor of mankind; such an open acknowledgement appears to me to be a better sort of caution than concealment. Nor do I neglect other precautions, and therefore I hope, as I may say, by the favour of heaven that no harm will come of the acknowledgment that I am a Sophist. And I have been now many years in the profession--for all my years when added up are many: there is no one here present of whom I might not be the father. Wherefore I should much prefer conversing with you, if you want to speak with me, in the presence of the company. As I suspected that he would like to have a little display and glorification in the presence of Prodicus and Hippias, and would gladly show us to them in the light of his admirers, I said: But why should we not summon Prodicus and Hippias and their friends to hear us? Very good, he said.