* What M. Bastiat here asserts is unquestionably true. For
it has often been shown, and may readily be shown, that the
importation of foreign commodities, in the common course of
traffic, never takes place except when it is, economically
speaking, a national good, by causing the same amount of
commodities to be obtained at a smaller cost of labour and
capital to the country. To prohibit, therefore, this
importation, or impose duties which prevent it, is to render
the labour and capital of the country less efficient in
production than they would otherwise be; and compel a waste
of the difference between the labour and capital necessary
for the home production of the commodity, and that which is
required for producing the things with which it can be
purchased from abroad. The amount of national loss thus
occasioned is measured by the excess of the price at which
the commodity is produced over that at which it could be
imported. In the case of manufactured goods, the whole
difference between the two prices is absorbed in
indemnifying the producers for waste of labour, or of the
capital which supports that labour. Those who are supposed
to be benefited--namely, the makers of the protected
article, (unless they form an exclusive company, and have a
monopoly against their own countrymen, as well as against
foreigners,) do not obtain higher profits than other people.
All is sheer loss to the country as well as to the consumer.
When the protected article is a product of agriculture--the
waste of labour not being incurred on the whole produce, but
only on what may be called the last instalment of it--the
extra price is only in part an indemnity for waste, the
remainder being a tax paid to the landlords.--J. S. Mill
What causes public opinion to be led astray upon this point is this,
that the profit produced by Protection is palpable--visible, as it were,
to the naked eye, whilst of the two equal losses which it involves, one
is distributed over the mass of society, and the existence of the other
is only made apparent to the investigating and reflective mind.
Without pretending to bring forward any proof of the matter here, I may
be allowed, perhaps, to point out the basis on which it rests.
Public-domain text, read in full here on John Shaqi.
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