'It is not for us, honest people, that we have made it, but for you. Our own interests touch us little; we only think of yours. Thanks to this wise measure, agriculture prospers; we proprietors shall become rich, which will, at the same time, put it in our power to support a great deal of labour, and to pay you good wages; without it, we shall be reduced to misery--and what will become of you? The island will be inundated with provisions and importations from abroad; your vessels will be always afloat--what a national calamity! Abundance, it is true, will reign all round you, but will you share in it? Do not imagine that your wages will keep up and be raised, because the foreigner will only augment the number of those who overwhelm you with their competition. Who can say that they will not take it into their heads to give you their produce for nothing? In this case, having neither labour nor wages, you will perish of want in the midst of abundance. Believe us; accept our regulations with gratitude. Increase and multiply. The produce which will remain in the island, over and above what is necessary for our own consumption, will be given to you in exchange for your labour, which by this means you will be always secure of. Above all, do not believe that the question now in debate is between you and us, or one in which your liberty and your property are at stake. Never listen to those who tell you so. Consider it as certain that the question is between you and the foreigner--this barbarous foreigner--and who evidently wishes to speculate upon you; making you perfidious proffers of intercourse, which you are free either to accept or to refuse.' It is not improbable that such a discourse, suitably seasoned with sophisms upon cash, the balance of trade, national labour, agriculture encouraged by the state, the prospect of a war, &c., &c., would obtain the greatest success, and that the oppressive decree would' obtain the sanction of the oppressed themselves, if they were consulted. This has been, and will be so again.*