This supposes, it is true, the identity of the principles of Communism
and of Protection, and perhaps you do not admit this identity, though,
to speak the truth, it seems to me impossible that you could have
written four hundred pages upon Property without being struck by it.
Perhaps you imagine that some efforts made in favour of commercial
freedom, or rather of free trade, the impatience of a discussion without
results, the ardour of the contest, and the keenness of the struggle,
have made me view (what happens too often to all of us) the errors of my
adversaries in exaggerated colours. But, beyond question, according to
my idea, it requires but little effort to develop the principles you
have been advocating into those of Communism. How can it be that our
great manufacturers, landed proprietors, rich bankers, able statesmen,
have become, without knowing or wishing it, the introducers, the very
apostles of Communism in France? And why not, I would ask? There
are numerous workmen fully convinced of the _right of labour_, and
consequently Communists also without knowing or wishing it, and who
would not acknowledge the title. The reason of this is, that amongst all
classes interest biases the will, and the will, as Pascal says, is
the chief element of our faith. Under another name, many of our working
classes, very honest people be it observed, use Communism as they have
always used it, namely, on the condition that the wealth of others
should alone be liable to the law. But as soon as the principle,
extending itself, would apply the same rule to their own property--oh!
then Communism is held in detestation, and their former principles
are rejected with loathing. To express surprise at this, is simply
to confess ignorance of the human heart, its secret workings, and how
strong its inclination is to practise self-deception.*
* The truth of this is found on all occasions where the
interests or the passions of men are concerned, and was
rather amusingly shown in many ways when the free-trade
measures of Sir R. Peel were being carried through. Then
every interest desired free-trade, except with reference to
the articles produced by itself.
Public-domain text, read in full here on John Shaqi.
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