inspired by this word my strongest arguments for its adoption. The
more disliked it is, say I, the more it proves that the true notion of
property is obscured. The doctrine of Protection has clouded ideas, and
confused and false ideas have in their turn supported Protection. To
obtain by surprise, or with the consent of the Government, an accidental
amelioration of the tariff may modify an effect, but cannot destroy a
cause. I retain, then, the word _Free-trade_, not in the mere spirit of
opposition, but still, I admit, because of the obstacles it creates or
encounters--obstacles which, while they betray the mischief at work,
bear along with them the certain proof, that the very foundation of
social order was threatened.
It is not sufficient to indicate our views by a word; they should be
defined. This has been done, and I here transcribe, as a programme, the
first announcement or manifesto of this association.
'When uniting for the defence of a great cause, the undersigned feel
the necessity of declaring their creed: of proclaiming the _design, the
province, the means and the principles of their association_.
'Exchange is a natural right, like property. Every one who has made
or acquired any article should have the option either to apply it
immediately to his own use, or to transfer it to any one, whomsoever
he may be, who may consent to give him something he may prefer to it
in exchange. To deprive him of this power when he makes no use of
it contrary to public order or morality, and solely to gratify the
convenience of another, is to legalise a robbery--to violate the
principle of justice.
'Again, it is to violate the conditions of social order--for what
true social order can exist in the midst of a community, in which each
individual interest, aided in this by law and public opinion, aims at
success by the depression of all the others?
'It is to disown that providential superintendence which presides over
human affairs, and made manifest by the infinite variety of climates,
seasons, natural advantages and resources, benefits which God has so
unequally distributed among men to unite them by commercial intercourse
in the ties of a common brotherhood.
'It is to retard or counteract the development of public prosperity,
since he who is not free to barter as he pleases, is not free to select
his occupation, and is compelled to give an unnatural direction to his
efforts, to his faculties, to his capital, and to those agents which
nature has placed at his disposal.
'In short, it is to imperil the peace of nations, for it disturbs
the relations which unite them, and which render wars improbable in
proportion as they would be burdensome.
'The association has, then, for its object Free-trade.
'The undersigned do not contest that society has the right to impose on
merchandise, which crosses the frontier, custom dues to meet national
expenses, provided they are determined by the consideration of the wants
of the Treasury alone.
Public-domain text, read in full here on John Shaqi.
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