Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and ElsewhereTrench, Richard Chenevix
Philosophy
Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and Elsewhere
Trench, Richard Chenevix
Proverbs
_Traduttori, traditori_; one which we might perhaps reconstitute in
English thus: _Translators, traitors_; so untrue, for the most part,
are they to the genius of their original, to its spirit, if not to its
letter, and frequently to both; so do they _surrender_, rather than
_render_, its meaning; not _turning_, but only _overturning_, it from
one language to another.[18]
A certain pleasant exaggeration, the use of the figure hyperbole, a
figure of natural rhetoric which Scripture itself does not disdain
to employ, is a not unfrequent engine with the proverb to procure
attention, and to make a way for itself into the minds of men. Thus
the Persians have a proverb: _A needle’s eye is wide enough for two
friends; the whole world is too narrow for two foes_. Again, of a man
whose good luck seems never to forsake him, so that from the very
things which would be another man’s ruin he extricates himself not
merely without harm, but with credit and with gain, the Arabs say:
_Fling him into the Nile, and he will come up with a fish in his
mouth_; while of such a Fortunatus as this the Germans have a proverb:
_If he flung a penny on the roof, a dollar would come down to him_;[19]
as, again, of the man in the opposite extreme of fortune, to whom the
most unlikely calamities, and such as beforehand might seem to exclude
one another, befall, they say: _He would fall on his back, and break
his nose_.
[Sidenote: Transplanting of proverbs.]
In all this which I have just traced out, in the fact that the proverbs
of a language are so frequently its highest bloom and flower, while
yet so much of their beauty consists often in curious felicities of
diction pertaining exclusively to some single language, either in a
rapid conciseness to which nothing tantamount exists elsewhere, or
in rhymes which it is hard to reproduce, or in alliterations which
do not easily find their equivalents, or in other verbal happinesses
such as these, lies the difficulty which is often felt, which I shall
myself often feel in the course of these lectures, of transferring them
without serious loss, nay, sometimes the impossibility of transferring
them at all from one language to another.[20] Oftentimes, to use an
image of Erasmus,[21] they are like those wines, (I believe the Spanish
Valdepeñas is one,) of which the true excellence can only be known
by those who drink them in the land which gave them birth. Transport
them under other skies, or, which is still more fatal, empty them from
vessel to vessel, and their strength and flavour will in great part
have disappeared in the process.
Public-domain text, read in full here on John Shaqi.
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