Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and ElsewhereTrench, Richard Chenevix
Philosophy
Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and Elsewhere
Trench, Richard Chenevix
Proverbs
The proverb having thus had its rise from life, however it may be often
impossible to trace that rise, will continually turn back to life
again; it will attest its own practical character by the frequency with
which it will present itself for use, and will have been actually used
upon earnest and important occasions; throwing its weight into one
scale or the other at some critical moment, and sometimes with decisive
effect. I have little doubt that with knowledge sufficient one might
bring together a large collection of instances wherein, at significant
moments, the proverb has played its part, and, it may be, very often
helped to bring about issues, of which all would acknowledge the
importance.
In this aspect, as having been used at a great critical moment, and
as part of the moral influence brought to bear on that occasion for
effecting a great result, no proverb of man’s can be compared with that
one which the Lord used when He met his future Apostle, but at this
time his persecutor, in the way, and warned him, of the fruitlessness
and folly of a longer resistance to a might which must overcome him,
and with still greater harm to himself, at the last: _It is hard for
thee to kick against the pricks_.[34] (Acts xxvi. 14.) It is not always
observed, but yet it adds much to the fitness of this proverb’s use on
this great occasion, that it was already, even in that heathen world to
which originally it belonged, predominantly used to note the madness of
a striving on man’s part against the superior power of the gods; for
so we find it in the chief passages of heathen antiquity in which it
occurs.[35]
I must take the second illustration of my assertion from a very
different quarter, passing at a single stride from the kingdom of
heaven to the kingdom of hell, and finding my example there. We are
told then, that when Catherine de Medicis desired to overcome the
hesitation of her son Charles the Ninth, and draw from him his consent
to the massacre, afterwards known as that of St. Bartholomew, she urged
on him with effect a proverb which she had brought with her from her
own land, and assuredly one of the most convenient maxims for tyrants
that was ever framed: _Sometimes clemency is cruelty, and cruelty
clemency_.
Public-domain text, read in full here on John Shaqi.
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