Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and Elsewhere — John Shaqi
Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and ElsewhereTrench, Richard Chenevix
Philosophy
Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and Elsewhere
Trench, Richard Chenevix
Proverbs
Other families of proverbs would each of them tell its own tale, give
up its own secret; but I must not seek from this point of view to
question them further. I would rather bring now to your notice that
even where they do not spring, as they cannot all, from the centre of
a people’s heart, nor declare to us the secretest things which are
there, but dwell more on the surface of things, in this case also they
have often local or national features, which to study and trace out
may prove both curious and instructive. Of how many, for example, we
may note the manner in which they clothe themselves in an outward form
and shape, borrowed from, or suggested by, the peculiar scenery or
circumstances or history of their own land; so that they could scarcely
have come into existence, not certainly in the shape which they now
wear, anywhere besides. Thus our own, _Make hay while the sun shines_,
is truly English, and could have had its birth only under such variable
skies as ours,—not, at any rate, in those southern lands where, during
the summer time at least, the sun always shines. In the same way there
is a fine Cornish proverb in regard of obstinate wrongheads, who will
take no counsel except from calamities, who dash themselves to pieces
against obstacles, which with a little prudence and foresight they
might easily have avoided. It is this: _He who will not be ruled by
the rudder, must be ruled by the rock_. It sets us at once upon some
rocky and wreck-strewn coast; we feel that it could never have been
the proverb of an inland people. And this, _Do not talk Arabic in the
house of a Moor_,[65]—that is, because there thy imperfect knowledge
will be detected at once,—this we should confidently affirm to be
Spanish, wherever we met it. So also a traveller with any experience
in the composition of Spanish sermons and Spanish ollas could make no
mistake in respect of the following: _A sermon without Augustine is as
a stew without bacon_.[66] Thus _Big and empty, like the Heidelberg
tun_,[67] could have its home only in Germany; that enormous vessel,
known as the Heidelberg tun, constructed to contain nearly 300,000
flasks, having now stood empty for hundreds of years. As regards,
too, the following, _Not every parish-priest can wear Dr. Luther’s
shoes_,[68] we could be in no doubt to what people it appertains.
And this, _The world is a carcase, and they who gather round it are
dogs_, plainly proclaims itself as belonging to those Eastern lands,
where the unowned dogs prowling about the streets of a city are the
natural scavengers, that would assemble round a carcase thrown in the
way. So too the form which our own proverb, _Man’s extremity, God’s
opportunity_, or as we sometimes have it, _When need is highest, help
is nighest_ assumes among the Jews, namely this, _When the tale of
bricks is doubled, Moses comes_,[69] plainly roots itself in the early
history of that nation, being an allusion to Exod. v. 9-19, and without
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