Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and ElsewhereTrench, Richard Chenevix
Philosophy
Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and Elsewhere
Trench, Richard Chenevix
Proverbs
And, as in that last example, so not seldom will there be an evident
superiority of a proverb in one language over one, which however
resembles it closely in another. Moving in the same sphere, it will
yet be richer, fuller, deeper. Thus our own, _A burnt child fears
the fire_, is good; but that of many tongues, _A scalded dog fears
cold water_, is better still. Ours does but express that those who
have suffered once will henceforward be timid in respect of that same
thing from which they have suffered; but that other the tendency to
exaggerate such fears, so that now they shall fear even where no fear
is. And the fact that so it will be, clothes itself in an almost
infinite variety of forms. Thus one Italian proverb says: _A dog which
has been beaten with a stick, is afraid of its shadow_; and another,
which could only have had its birth in the sunny South, where the
glancing but harmless lizard so often darts across your path: _Whom
a serpent has bitten a lizard alarms_.[86] With a little variation
from this, the Jewish Rabbis had said long before: _One bitten by a
serpent, is afraid of a rope’s end_; even that which bears so remote
a resemblance to a serpent as this does, shall now inspire him with
terror; and the Cingalese, still expressing the same thought, but with
imagery borrowed from their own tropic clime: _The man who has received
a beating from a firebrand, runs away at sight of a firefly_.
[Sidenote: Rabbinical proverb.]
Some of our Lord’s sayings contain the same lessons which the proverbs
of the Jewish Rabbis contained already; for He was willing to bring
forth even from his treasury things old as well as new; but it is very
instructive to observe how they acquire in his mouth a dignity and
decorum which, it may be, they wanted before. We are all familiar with
that word in the Sermon on the Mount, “Whosoever shall compel thee
to go a mile, go with him twain.” The Rabbis had a proverb to match,
lively and piquant enough, but certainly lacking the gravity of this,
and which never could have fallen from the same lips: _If thy neighbour
call thee ass, put a packsaddle on thy back_; do not, that is, withdraw
thyself from the wrong, but rather go forward to meet it. But thus, in
least as in greatest, it was His to make all things new.
[Sidenote: Progress of ingratitude.]
Public-domain text, read in full here on John Shaqi.
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