Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and ElsewhereTrench, Richard Chenevix
Philosophy
Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and Elsewhere
Trench, Richard Chenevix
Proverbs
Or to take another example still more to the point. James Howell, a
prolific English writer of the earlier half of the seventeenth century,
one certainly meriting better than that almost entire oblivion into
which his writings have fallen, occupied himself much with proverbs;
and besides collecting those of others, he has himself set down “five
hundred new sayings, which in tract of time may serve for proverbs
to posterity.” As was to be expected, they have not so done; for it
is not after this artificial method that such are born; yet many of
these proverbs in expectation are expressed with sense and felicity;
for example: “Pride is a flower that grows in the devil’s garden;” as
again, the selfishness which characterizes too many proverbs is not ill
reproduced in the following: “Burn not thy fingers to snuff another
man’s candle;” and there is at any rate good theology in the following:
“Faith is a great lady, and good works are her attendants;” and in
this: “The poor are God’s receivers, and the angels are his auditors.”
Yet for all this, it would be inaccurate to quote these as proverbs,
(and their author himself, as we have seen, did not do more than set
them out as proverbs upon trial,) inasmuch as they have remained the
private property of him who first devised them, never having passed
into general circulation; which until men’s sayings have done, maxims,
sentences, apothegms, aphorisms they may be, and these of excellent
temper and proof, but proverbs as yet they are not.
[Sidenote: Not all proverbs true.]
Public-domain text, read in full here on John Shaqi.
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