Prowling about PanamaMiller, George A. (George Amos)
Philosophy
Prowling about Panama
Miller, George A. (George Amos)
Panama -- Description and travel
"Now, see here. I have no interest nor curiosity about forty years ago.
What is the matter with you now?"
"Be patient, senor. This is important, and I will tell you all. Forty
years ago--" and after devious dodgings the tale terminates in a case of
fever or indigestion, or mayhap only plain drunk.
It is ever thus with the tropic tao, or peon, or ignorante, or whatever
may be called the people who have grown up with the soil and have risen
not any above it. The petty official who hears complaints in any tropic
land listens to marvelous reminiscences through deep jungles of
imaginative memory before reaching present facts.
"Twenty-five years ago I had the toothache, and then the next week I had a
bad dream, and after that I had no suerte [luck] at all, until one saint's
day I drank rum and ate rice, and the rice make me sick--" is merely the
opening chapter.
Every employer of tropic labor must be judge and jury for a docket of
petty cases that have to be adjusted if the wheels of industry are not to
be paralyzed in their work. Newcomers at this business of sitting in the
seat of judgment hear marvelous stories of oppression and outrage, in
which the accuser is always innocent--and always alone, if possible. But
experience breeds disillusionment and skepticism deep and wide, and soon
the amateur Solomon learns to distrust every story, most of all the first
one told. For, after the plaintiff has sworn that he is telling the truth,
or may all the saints strike him dead, and has unrolled his woes in
orderly sequence, he stands with critical eye, watching to see what
impression his art has made upon the puzzled personage of power.
And when the adjuster of affairs scorns the tale and says, "Get out with
you. I don't believe a word of that stuff," the beggar bows and smiles a
deprecating smile and begins all over again with a revised version of the
case, which bears very little resemblance to the first story, and again
stands back to observe what better success he may hope for this time. And
there appears to be no end to the ready versions and variations of the
woes of the downtrodden exponent of virtue whose humble bearing seems to
exude virtue from every protruding bare spot through his rags. "Last
Wednesday morning, I got up, and--would you believe it?--there was nothing
in the house. There was no yucca [counting off on his fingers],
no plantanas, no huevos, no carne, no mais, no azucar, no
arroz--absolutamente nada. Yes, it was last Wednesday--no, no, senor, I am
a liar--it was last Tuesday morning. And, senor, my children were hungry,
and I remembered that there was nothing--" and so on the story goes to its
climax in the claim that a certain party, not present, owes the complainer
fifty cents for real or imaginary value bestowed, and will the owner
please collect the fifty cents for the starving children?
[Illustration: PICTURESQUE JUNGLE TOWNS]
Public-domain text, read in full here on John Shaqi.
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