Too much praise cannot be given to the earnest and efficient missionaries who founded and have maintained this mission. The Seawall Church has already sent out its influences to the ends of the earth. The standards and results attained in Panama College, so far as that institution has been developed, have exerted a strong influence on the educational and moral life of the city and of the republic. The work in 1919 included a Spanish base at the Seawall location, with its church and school, and American congregation, a West Indian school and church in Guachapali, a Spanish mission Sunday school and evangelistic service in the school building kindly loaned by the Wesleyans, a Spanish mission school and preaching service in Guachapali, a West Indian Sunday school and service at Red Tank, and a Chinese mission near the market. Present plans for future expansion include, in addition to the work now under way at David, an adequate program of interior education and evangelization, an industrial and agricultural school, a strong institution church in Panama, an institution of higher education, and adequate work in Colon. This mission shares with the Northern Baptist Convention and the Northern Presbyterian Church denominational responsibility for most of Central America. The Baptists have work in Honduras, Salvador, and the Presbyterians in Guatemala and in Colombia, further south. The Methodists complete the chain by the occupation of Panama and Costa Rica, in which latter republic work was begun in the latter months of 1917. Costa Rica presents an attractive field with its good climate, fertile country, Spanish-speaking population of intelligence, and large capacity for progress. The new mission met with success from the start and promises rapid growth. The three denominations named are working together in complete harmony and have developed a unified program of Christian education for Central America, as the beginnings of further coordination of effort. There is no overlapping, no competition, and, above all, no overcrowding, in this promising but sparsely occupied field. The Protestant denominational front on this field is well unified. There are several independent missions working in this field, some of which do not find it in their purposes to unite in any general movement, and none of which place emphasis on education. Chief among these is the Central America Mission which maintains workers in all the republics of Central America who confine themselves largely to evangelistic effort. All of the Central republics have constitutional religious liberty, and the work of Protestantism is officially welcome everywhere. Of petty persecutions and ecclesiastical opposition there are numerous examples. The spirit of the Inquisition still smolders beneath the surface, but the new spirit of world-democracy makes more and more grotesque and futile the intolerance and bigotry of the Dark Ages.