services; but in that case no sooner has he got home than he puts the jewels in the henhouse. If the hens remain quiet, it is a good omen and he can keep the trinkets with an easy mind; but if the fowl flutter and cackle, it is a sign that the ghost is sticking to the jewels, and in a fright he restores them to the family. The old man or old woman into whose hands the trinkets of the dead woman thus sometimes fall cannot dispose of them to other members of the tribe; for nobody who knows where the things come from would be so rash as to buy them. However, they may find purchasers among the Shans or the Chinese, who do not fear Kachin ghosts.[136.1] [Sidenote: Precautions taken in the Indian Archipelago against the ghosts of women who die in childbed.] The ghosts of women who die in childbed are much dreaded in the Indian Archipelago; it is supposed that they appear in the form of birds with long claws and are exceedingly dangerous to their husbands and also to pregnant women. A common way of guarding against them is to put an egg under each armpit of the corpse, to press the arms close against the body, and to stick needles in the palms of the hands. The people believe that the ghost of the dead woman will be unable to fly and attack people; for she will not spread out her arms for fear of letting the eggs fall, and she will not clutch anybody for fear of driving the needles deeper into her palms. Sometimes by way of additional precaution another egg is placed under her chin, thorns are thrust into the joints of her fingers and toes, her mouth is stopped with ashes, and her hands, feet, and hair are nailed to the coffin.[136.2] [Sidenote: Attempts to lame and otherwise disable ghosts.] Some Sea Dyaks of Borneo sow the ground {137} near cemeteries with bits of sticks to imitate caltrops, in order that the feet of any ghosts who walk over them may be lamed.[137.1] The Besisi of the Malay Peninsula bury their dead in the ground and let fall knives on the grave to prevent the ghost from getting up out of it.[137.2] The Tunguses of Turukhansk on the contrary put their dead up in trees, and then lop off all the branches to prevent the ghost from scrambling down and giving them chase.[137.3] The Herbert River natives in Queensland used to cut holes in the stomach, shoulders, and lungs of their dead and fill the holes with stones, in order that, weighed down with this ballast, the ghost might not stray far afield; to limit his range still further they commonly broke his legs.[137.4] Other Australian blacks put hot coals in the ears of their departed brother; this keeps the ghost in the body for a time, and allows the relations to get a good start away from him. Also they bark the trees in a circle round the spot, so that when the ghost does get out and makes after them, he wanders round and round in a circle, always returning to the place from which he started.[137.5] The ancient Hindoos put fetters on the feet of their