dead that they might not return to the land of the living.[137.6] The
Tinneh Indians of Alaska grease the hands of a corpse, so that when
his ghost grabs at people’s souls to carry them {138} off with him
they slip through his greasy fingers and escape.[138.1]
[Sidenote: The way home barricaded against ghosts.] Some peoples bar
the road from the grave to prevent the ghost from following them. The
Tunguses make the barrier of snow or trees.[138.2] Amongst the
Mangars, one of the fighting tribes of Nepal, “when the mourners
return home, one of their party goes ahead and makes a barricade of
thorn bushes across the road midway between the grave and the house of
the deceased. On the top of the thorns he puts a big stone on which he
takes his stand, holding a pot of burning incense in his left hand and
some woollen thread in his right. One by one the mourners step on the
stone and pass through the smoke of the incense to the other side of
the thorny barrier. As they pass, each takes a piece of thread from
the man who holds the incense and ties it round his neck. The object
of this curious ceremony is to prevent the spirit of the dead man from
coming home with the mourners and establishing itself in its old
haunts. Conceived of as a miniature man, it is believed to be unable
to make its way on foot through the thorns, while the smell of the
incense, to which all spirits are highly sensitive, prevents it from
surmounting this obstacle on the shoulders of one of the
mourners.”[138.3] The Chins of Burma burn their dead and collect the
bones in an earthen pot. Afterwards, at a convenient season, the pot
containing the bones is carried away to the ancestral burial-place,
which is generally situated in the depth of the jungle. “When the
people convey the pot of bones to the cemetery, they take with them
some cotton-yarn, and whenever they come to any stream or other water,
they stretch a thread across, whereby the spirit of the deceased, who
accompanies them, may get across it too. When they have duly deposited
the bones and food for the spirit in the cemetery they return home,
{139} after bidding the spirit to remain there, and not to follow them
back to the village. At the same time they block the way by which they
return by putting a bamboo across the path.”[139.1] Thus the mourners
make the way to the grave as easy as possible for the ghost, but
obstruct the way by which he might return from it.
Public-domain text, read in full here on John Shaqi.
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