stand and shout at the top of his voice two or three times, ‘May fire blast the eyes of the person who has stolen my bananas! May fire burn down his eyes and the eyes of his god too!’ This rang throughout the adjacent plantations, and made the thief tremble. They dreaded such uttered imprecations.… But there was another and more extensive class of curses, which were also feared, and formed a powerful check on stealing, especially from plantations and fruit trees, viz. the silent hieroglyphic taboo, or _tapui_ (_tapooe_), as they call it. Of this there was a great variety.”[25.1] [Sidenote: Samoan taboos.] Among the Samoan taboos which were employed for the protection of property were the following:--1. _The sea-pike taboo_. To prevent his bread-fruits from being stolen a man would plait some coco-nut leaflets in the form of a sea-pike and hang one or more such effigies from the trees which he wished to protect. Any ordinary thief would be afraid to touch a tree thus guarded, for he believed that if he stole the fruit a sea-pike would mortally wound him the next time he went to sea. 2. _The white-shark taboo_. A man would plait a coco-nut leaf in the shape of a shark and hang it on a tree. This was equivalent to an imprecation that the thief might be devoured by a shark the next time he went to fish. 3. _The cross-stick taboo_. This was a stick hung horizontally on the tree. It expressed a wish that whoever stole fruit from the tree might be afflicted with a sore running right across his body till he died. 4. _The ulcer taboo_. This was made by burying some pieces of clam-shell in the ground and setting up at the spot several reeds tied together at the top in a bunch like the head of a man. By this the owner signified his wish that the thief might be laid low with ulcerous sores all over his body. If the thief happened thereafter to be troubled with swellings or sores, he confessed his fault and sent a present to the {26} owner of the land, who in return sent to the culprit a herb both as a medicine and as a pledge of forgiveness. 5. _The thunder taboo_. A man would plait coco-nut leaflets in the form of a small square mat and suspend it from a tree, adding some white streamers of native cloth. A thief believed that for trespassing on such a tree he or his children might be struck by lightning, or perhaps that lightning might strike and blast his own trees. “From these few illustrations,” says Dr. Turner in conclusion, “it will be observed that Samoa formed no exception to the remarkably widespread system of superstitious taboo; and the extent to which it preserved honesty and order among a heathen people will be readily imagined.”[26.1]