Psyche: The Cult of Souls and Belief in Immortality among the GreeksRohde, Erwin
Religion
Psyche: The Cult of Souls and Belief in Immortality among the Greeks
Rohde, Erwin
Greece -- Religion
Hero-worship had become purely symbolic, and often perhaps a mere
formality. But from such a fictitious ancestor-worship the cult of
the graves of Heroes cannot possibly have arisen; such fictions are
themselves only intelligible as copies of another and more vivid
worship, of a cult of real ancestors. If no such cult had existed in
actual fact before men's eyes, it would be impossible to understand
how men came to imitate ancestor-worship in the shape of such purely
imaginary creatures. A copy implies the existence of a model; a
symbol requires the contemporary or earlier existence of the reality
symbolized. We should certainly know more of the worship of
ancestors among the ancient royal families if in nearly all the
Greek states monarchy had not been abolished at an early period and
all traces of it suppressed. Sparta alone provides us with a
solitary example of what may once have been the prevailing custom in
all the seats of royal authority. When a Spartan king died his
funeral was celebrated with extreme pomp. His body (which, even when
he had died abroad, was embalmed and brought home to Sparta was laid
beside the other dead of his family, and honour was paid to him, in
Xenophon's words, not as a man, but as a _Hero_.[46\4] In this case,
which undoubtedly represents a traditional usage handed down from
remote {124} antiquity, we have the rudiments of Hero-worship as
applied to the dead of a royal family. The members of noble families
who, like the Eupatridai of Athens, sometimes traced their descent
from a king,[47\4] must also have retained from ancient times the
practice of ancestor-worship. As of all unofficial cults, we hear
little of the cults of the old clans based on blood-relationship and
connexion by marriage (~ge/nê, pa/trai~). But just as out of their
combination first the village communities and then the fully
organized Greek Polis grew up, so, too, the religious cults which
were paid to the ancestors of these unions of kinsfolk set a pattern
for the manifold social groups out of which the developed state was
built up.[48\4]
§ 6
Public-domain text, read in full here on John Shaqi.
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