Psyche: The Cult of Souls and Belief in Immortality among the GreeksRohde, Erwin
Religion
Psyche: The Cult of Souls and Belief in Immortality among the Greeks
Rohde, Erwin
Greece -- Religion
The "clans" that we meet with at Athens and in other Greek states
are, as a rule, groups for which a demonstrable common kinship is no
longer a condition of membership. The majority of such politically
recognized, self-contained clans assemble together for the common
worship of particular gods but many also honour a Hero as well, who
generally in such cases gives his name to the clan. Thus, the
Eteoboutadai at Athens paid honour to Boutes, the Alkmaionidai to
Alkmaion, the Bouzygai to Bouzyges, in Sparta and Argos Talthybios
was worshipped by the Talthybiadai, etc. And in these cases, as the
name of the clan itself shows, the Hero of their common worship was
regarded as the _ancestor_ of the clan.[49\4] Further, this
ancestor-worship and the name derived from a common, even if
fictitious, ancestor, distinguished the clans from the
cult-associations of a different origin which since the time of
Kleisthenes had been put on a footing of legal equality with the
clans in the phratries. The members of these associations (Orgeones)
lacked a common name, the existence of which, therefore, indicated
in the case of the members of a clan a closer bond of union than
mere membership of a religious association which had been chosen at
will, and was not decided by the fact of birth.
Everywhere these clans kept up the outward formalities of
ancestor-worship; and the formality must once have had meaning.
However the publicly recognized clans may have developed their own
special characteristics, in their origin, at least, they must go
back (like the Roman _gentes_) to associations of kinsfolk developed
from the family (extended through the male line and held together by
a real bond of kinship. Even the purely symbolical ancestor-worship
of the later "clans", of which hardly a single one could have shown
the {125} pedigree of its descent from the reputed common ancestor,
must have arisen from the real ancestor-worship of genuine groups of
kinsfolk. The imitation in this case, too, points to the existence
at some time of an original.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account