[33\4: The idea of the grave as the dwelling-place of the Hero is shown in a very strange fashion by the story that the Phliasians before the feast of Demeter ~kalou=sin epi\ ta\s sponda/s~ the hero Aras and his sons, _looking_ while so doing towards the graves of these Heroes: Paus. 2, 12, 5.] {143} [34\4: This hero (Xanthippos or Phokos) ~e/chei epi\ hême/ra| te pa/sê| tima/s, kai\ a/gontes hierei=a hoi Phôkei=s to\ me\n hai=ma di' opê=s egche/ousin es to\n ta/phon ktl.~ Paus. 10, 4, 10. Similarly at the grave of Hyakinthos at Amyklai, Paus. 3, 19, 3. The meaning of such an offering is the same in Greece as in similar cases among any "savage" tribe. In Tylor, ii, 28, we read: "In the Congo district the custom has been described of making a channel into the tomb to the head or mouth of the corpse, to send down month by month the offerings of food and drink."] [35\4: Most of the examples are mentioned by Lobeck, _Agl._ 281 [u], but he omits the most remarkable case, fully reported by Hdt. i, 67-8, of the transference of the bones of Orestes from Tegea to Sparta (cf. Paus. 3, 3, 6; 11, 10; 8, 54, 4. The reason is obvious, cf. Müller, _Dorians_, i, 72). Besides this note: the removal of the bones of Hektor from Ilion to Thebes, Paus. 9, 18, 5, Sch. and Tz., _Lyc._ 1194, 1204; of Arkas from Mainalos to Mantinea, Paus. 8, 9, 3; cf. 8, 36, 8; of Hesiod from Naupaktos to Orchomenos, Paus. 9, 38, 3; of Hippodameia from Midea in Argolis to Olympia, Paus. 6, 20, 7; of Tisamenos from Helike to Sparta, Paus. 7, 1, 8; of Aristomenes from Rhodes to Messene, Paus. 4, 32, 3. Strange story of the shoulder bone of Pelops, Paus. 5, 13, 4-6. In all these cases the removal followed upon a command of the oracle, cf. also Paus. 9, 30, 9-11. Practical stimulus may have been given occasionally by the discovery of abnormally large bones in dug-up graves; we often hear of such discoveries, cf. W. Schmid, _Atticismus_, iv, 572 f., and it was always believed that such gigantic bones were remains of one of ~tô=n kaloume/nôn hêrô/ôn~, Paus. 6, 5, 1 (cf. also 1, 35, 5 ff.; 3, 22, 9). It would be the business of the oracle to determine the name of the Hero concerned and see that the remains were reverently preserved. (One example may be given, though from a later period. In the dried-up bed of the Orontes a clay coffin 11 yards long was found and a corpse within it. The oracle of the Clarian Apollo on being applied to for enlightenment as to its origin answered ~Oro/ntên ei=nai, ge/nous de\ auto\n ei=nai tou= Indô=n~, Paus. 8, 29, 4; Philostr., _H._ 669 p. 138, 6-19 K.]