[102\4: For Anios see Meineke, _An. Alex._ 16-17; Wentzel in Pauly-Wissowa _Anios_. Apollo taught him the mantic art and gave him great ~tima/s~: D.S. 5, 62, 2. He is called ~ma/ntis~ also by Clem. Al., _Strom._ i, p. 400 P. Perhaps he was also a mantic Hero in the cult that was paid to him at Delos; in giving a list of the ~dai/monas epichôri/ous~, Clem. Al., _Protr._ ii, p. 35 P., mentions also ~para\ d' Êlei/ous A/nion~, which Sylburg corrected to ~para\ Dêli/ois~. A priest of Anios ~hiereu\s Ani/ou~ at Delos is given _CIA._ ii, 985 D 10; E 4, 53.] [103\4: D.S. 5, 63, 2. There she is identified with Molpadia, daughter of Staphylos. In that case ~hêmithe/a~ would more probably be an adjectival title of a Heroine whose real name was unknown, like the names of the unknown Heroes mentioned above, nn. 60-2. The daughter of Kyknos of the same name is quite a different person.] [104\4: Plut., _Agis_, 9, cf. Cic., _Div._ i, 43. At Thalamai we hear of a dream-oracle of _Ino_ in front of which was a statue of Pasiphaë: Paus. 3, 26, 1. This probably means, as Welcker, _Kl. Schr._ iii, 92, says, that the same oracle had once belonged to Pas., but had then been afterwards dedicated to Ino. (Not of course that Pasiphaë = Ino, and this is not suggested by W., but merely that Ino may have taken the place of Pas.) A ~mantei=on tê=s Pasiphi/lês~ is also mentioned by Apollon., _Mir._ 49: see also Müller, _FHG._ ii, 288 [see Keller, _Paradoxogr._, p. 55, 15].] [105\4: Something of the kind seems to be suggested by Pi., _P._ viii, 57: I praise Alkmaion ~gei/tôn ho/ti moi kai\ ktea/nôn phu/lax emô=n hupa/ntase/ t' io/nti ga=s omphalo\n par' aoi/dimon manteuma/tôn t' epha/psato suggo/noisi {153} te/chnais~. Those much-discussed words I can only interpret as follows. Alkmaion had a ~hêrô=|on~ near Pindar's house: he could only be "Guardian of his possessions" if he were either the guardian spirit of his neighbour or if Pindar had deposited money for safe keeping in his temple--the custom is well known, see Büchsenschütz, _Besitz in Cl. Alt._, p. 508 ff. As Pindar was once thinking of going to Delphi "Alk. applied himself to the prophetic arts traditional in his family" (~te/chnais~ to be connected with ~epha/ps.~, a construction common in Pind.): i.e. he made him a revelation in a dream--on what subject Pindar does not say--as was customary in the family of the Amythaonidai, though not generally undertaken by Alkmaion (elsewhere who unlike his brother Amphilochos nowhere seems to have had a dream-oracle of his own. (It seems to be a mere slip when Clem. Al., _Str._ i, p. 400 P. attributes the Oracle in Akarnania to Alk. instead of Amphil.)] [106\4: Plu., _Q. Gr._, 40, 300 D.]