[107\4: Thus no herald might approach the heroön of Okridion in Rhodes, Plu., _Q. Gr._, 27, 297 C. No flute-player might approach, nor the name of Achilles be mentioned in the heroön of Tenes at Tenedos, ib., 28, 297 D. How an old grievance of a Hero might be continued into his after-life as a spirit is shown by an instructive example given by Hdt. v, 67.] [108\4: Paus. 9, 38, 5. The fetters were no doubt intended in such cases to fasten the statue (as the abode of the Hero himself) to the site of his worship. Thus in Sparta an ~a/galma archai=on~ of Enyalios was kept in fetters. About this the ~gnô/mê tô=n Lakedaimoni/ôn~ was that ~ou/pote to\n Enua/lion pheu/gonta oichê/sesthai/ sphisin enecho/menon tai=s pe/dais~, Paus. 3, 15, 7. Similar things elsewhere: Lob., _Agl._ 275; cf. again Paus. 8, 41, 6. The striking effect of the statue fastened to the rocks may then very well have given rise to the (aetiological) legend of the ~pe/tran e/chon ei/dôlon~.] [109\4: Hdt. vii, 169-70.] [110\4: Hdt. vii, 134-7.] [111\4: Sanctity of trees and groves dedicated to a Hero: Ael., _VH._ v, 17: Paus. 2, 28, 7; but esp. 8, 24, 7.] [112\4: The story of the wrath of the Hero of Anagyros is told, with a few variations in detail, by Jerome ap. Suid. ~Ana/g. dai/môn~ = Apostol. ix, 79; Dgn., _Prov._ iii, 31 (in cod. Coisl., p. 219 f. Götting.); cf. Zenob. ii, 55 = Dgn. i, 25. Similar stories of a ~dai/môn Kili/kios, Ai/neios~, are implied but not related by Macarius, iii, 18 (ii, p. 155 Gött.).] [113\4: The story in Suid. goes back to Hieron. Rhod. ~peri\ tragô|diopoiô=n~ (_fr._ 4 Hill.), who compared the story with the theme of the Euripides _Phoenix_.] [114\4: According to Paus. the ghost was explained to be one of the companions of Odysseus. Strabo says more particularly Polites, who was one of these. But a copy of an ancient picture representing the adventure called the daimon Lykas and made him black and grim-looking and dressed in a wolf-skin. The last is probably merely symbolic and represents _full_ wolf-shape such as belonged to the Athenian Hero Lykos: Harp. ~deka/zôn~. Wolf-shape given to a death-bringing spirit of the underworld, as often: cf. Roscher, _Kynanth._ 60-1. This must have been the more ancient form of the legend and the daimon was only subsequently changed into a Hero.]