[5\5: Thus Persephone is called ~Hagnê/, De/spoina~, etc. (Lehrs, _Pop. Aufs._^2 288), also ~Melitô/dês, Meli/boia~; ~Melindi/a~, consort of Hades, Malalas, p. 62, 10, Di. [8th ed., Bonn.] (? ~Meli/noia~, as Hekate is ~Meilino/ê~, Orph., _H._ 71). ~Ari/stê chthoni/a~, _P. Mag. Par._ 1450.--Hekate is ~Kalli/stê, Eukoli/nê (kat' anti/phrasin hê mê\ ou=sa eu=kolos~, _EM._), the Erinyes ~Semnai/, Eumeni/des~; their mother ~Euônu/mê (= Gê=~): Ister ap. Sch. Soph., _OC._ 42 (from a similar source, Sch. Aeschin. i, 188), etc. Cf. Bücheler, _Rh. Mus._ 33, 16-17.] [6\5: ~Polude/ktês, Polude/gmôn, Agêsi/laos~ (_Epigr. Gr._ 195; see Bentley ad Callim., _Lav. Pall._ 130; Preller, _Dem. u. Pers._ 192; Welcker, _Götterl._ ii, 482), ~Euklê=s~ (Bücheler, _Rh. Mus._ 36, 332 f.).--~Eu/kolos~ (corresponding to the ~Eukoli/nê~ above as a title of Hades must be rejected if Köhler's correction of _CIA._ ii, 3, 1529, is right: ~Hêdu/los--Euko/lou~.] {184} [7\5: Cult of ~Zeu\s Eubouleu/s~ at Amorgos, Paros (insc. cit. by Foucart, _BCH._ vii, 402), of ~Zeu\s Bouleu/s~ at Mykonos, _SIG._ 615 (~Zeu\s Boulai=os~, _Ins. Perg._ i, 246, l. 49, does not belong here); of ~**Eu/boulos~ (original title of Hades: Orph., _H._ xviii, 12) in Eleusis (side by side ~ho theo/s, hê thea/~): _SIG._ 20, 39; _CIA._ ii, 1620 c.d. (The Athenian legend makes Eubouleus into a mortal herdsman: Clem. Al., _Protr._ ii, pp. 14-15 P.; Schol. Luc., _De Merc._, 2, p. 275, 27 Rabe.) ~Eubouleu/s~ simply = Hades: Nic., _Al._ 14; epitaph from Syros, _Epigr. Gr._ 272, 9, and frequently. So, too, the ~Zeu\s Eubouleu/s~ (Hesych. s. ~Eub.~) worshipped in Kyrene must have been a ~Zeu\s chtho/nios~. Eubouleus is also a title of Dionysos as Zagreus (Iakchos), i.e. the Dionysos of the underworld.--Incidentally, what is the origin of this designation of the god of the underworld as "good counsellor" (_boni consilii praestitem_ as Macr. 1, 8, 17, translates ~Euboulê=a~)? It can hardly have been because he was specially able to take counsel on his own behalf (this is the sense in which D.S. 5, 72, 2, takes the title; but rather because he was an _oracle_ god, and as such dispensed good counsel to inquirers. Thus the oracle-god Nereus is called ~eu/boulos~ in Pi., _P._ iii, 92; so also _I._ vii, 32: ~eu/boulos The/mis~.] [8\5: Lasos _fr._ 1 (_PLG._ iii, 376), etc.--Consecration to ~Klu/menos~ from Athens: _CIG._ 409.--Hesych. ~Periklu/menos; ho Plou/tôn~ (it is no accident that gave the name Periklymenos to the magically gifted son of Neleus). Klymenos = Hades, _Epigr. Gr._ 522 a 2.] [9\5: The name ~Trephô/nios~, ~Trophô/nios~ itself also points to the fact that assistance to the fertility of the earth was expected of this ~Zeu\s chtho/nios~. In the later cult of Trophonios not a trace of such a belief survives.] [10\5: ~en oudemia=| po/lei Ha/idou bômo/s estin. Aischu/los phêsi/n; mo/nos theô=n ga\r Tha/natos ou dô/rôn era=| ktl.~ (_fr._ 161 Sidg.): Schol., AB. on ~A~ 158.]