[11\5: In Elis ~hiero\s tou= Ha/idou peri/bolo/s te kai\ nao/s~, Paus. 6, 25, 2. Cult of Demeter and Kore and of Hades in the very fertile Triphylia, Str. 344.] [12\5: Kaukones from Pylos, the Nelidai at their head, reach Attica: connexion with the cult of the ~chtho/nioi~ in Phlya in Eleusis: see K. O. Müller, _Kl. S._ ii, 258. Such accounts may have an historical foundation. The elaborate accounts by H. D. Müller, _Mythol. Gr._ 1, c. 6, and O. Crusius, _Ersch-Gruber_ "Kaukones"--operate with too many uncertain factors for the results to have any certainty.] [13\5: ~Ha/idês . . . toi=s entha/de tosau=ta agatha\ ani/êsin~: Pl., _Crat._ 403 E. ~ho Ha/idês ou mo/non ta\s psucha\s sune/chei, alla\ kai\ toi=s karpoi=s ai/tio/s estin anapnoê=s kai\ anado/seôs kai\ auxê/seôs~: Schol. B.L., ~O~ 188.] [14\5: ~hoi polloi\ phobou/menoi to\ o/noma Plou/tôna kalou=sin auto/n (to\n Ha/idên)~, Pl., _Crat._ 403 A.] [15\5: At the Genesia (Nekysia sacrifice for Ge and the dead, Hesych. ~Gene/sia.--choai\ Gê=| te kai\ phthitoi=s~, A. _Pers._ 220: calling to Hermes, Ge, and Aïdoneus in "spirit-raising", _Pers._ 628 ff., 640 ff. cf. _Ch._ 124 ff.--appeal to Hermes and ~Gê= ka/tochos~ on _defixiones_: _CIG._ 538-9.] [16\5: ~Gai=os~ in Olympia, Paus. 5, 14, 10; cf. E. Curtius, _Altäre v. Olymp._, p. 15. At Kos it would seem to have been stated that Ge was worshipped ~mo/nê theô=n~, Ant. Lib. 15 (acc. to Boios). Side by side with ~Zeu\s Chtho/nios~ was worshipped ~Gê= chthoni/ê~ at Mykonos, _SIG._ 615, 26.] [17\5: ~po/tnia Gê= Zagreu= te, theô=n panupe/rtate pa/ntôn~, _Alkmaionis fr._ 3 (Kink.).] [18\5: Cult of Klymenos and Demeter ~Chthoni/a~ (her festival ~Chtho/neia~: see also Ael. _HA._ xi, 4) in Hermione, Paus. 2, 35, 4 ff. Pausanias also thinks (3, 14, 5) that the cult of Dem. ~Chthoni/a~ was brought to Sparta {185} from Hermione, which may be right. Kore as ~Meli/boia~ is also mentioned in this connexion by Lasos of Herm. _fr._ 1, _PLG._ iii, 376. Dedicatory inscriptions (_CIG._ 1194-1200) also mention, side by side with Demeter Chthonia, Klymenos, and Kore as well. Once (_BCH._ 1889, p. 198, n. 24) only ~Da/matri, Klume/nô|~. Demeter was clearly the chief goddess: cf. _CIG._ 1193.--From the community of the worship of Damater Chthonia in both Hermione and Asine it may be justifiable to conclude that this cult belonged originally to the Dryopians who combined with the Dorians in Hermione and were driven by them out of Argolic Asine. There is no warrant whatever for the fanciful derivation of the Demeter-cult of these neighbourhoods from "Pelasgians" submerged by Dryopian invaders.]