[19\5: There was a common worship of: Zeus Eubouleus, Demeter, and Kore at Amorgos; Zeus Eub., Demeter Thesmophoros, Kore, Here, Babo at Paros; Plouton, Demeter, Kore, Epimachos, Hermes in Knidos; Plouton and Kore in Karia. See the citations given by Foucart, _BCH._ vii, 402 (with whose own pronouncements I cannot, however, agree at all). In Delos, Demeter, Kore, Zeus Eubouleus: _BCH._ 24, 505 n. 4. So, too, in Corinth Plouton, Demeter, and Kore: Paus. 2, 18, 3; Hades Demeter and Kore in Triphylia, Str. 344. Observe also the group of divinities at Lebadeia in the cult of Trophonios: Paus. 9, 39.--At Eleusis side by side with Demeter and Kore Plouton also was worshipped: _CIA._ ii, 834 b. But there existed even there other groups of ~chtho/nioi~ worshipped in conjunction, ~tô\ theô/~ once more joined with Triptolemos, and a second triad: ~ho theo/s, hê thea/~, and Eubouleus, _CIA. Suppl._ i, 27b, p. 59, ff. ii, 1620 bc; iii, 1108-9. This second triad, which is not mentioned on the inscr. _CIA._ i, 5 (from the beginning of the fifth century), may have only been subsequently added to the Eleusinian official cult (see Ziehen, _Leg. Sacr., Dissert._ pp. 9-10). It is a waste of time to try and identify the vague appellations ~theo/s~ and ~thea/~ with the names of definite chthonic deities (as e.g. Kern attempts, _Ath. Mitth._ 1891, pp. 5-6). Acc. to Löschcke, _D. Enneakrunosepis. bei Paus._, pp. 15-16, these Eleusinian divinities were imported into Athens, established in the chasm of the Eumenides, and instead of ~ho theo/s, hê thea/~ and Eubouleus, were called Hermes, Ge, and Plouton. But the correlation of these divinities worshipped there in conjunction with the ~Semnai/~ (acc. to Paus. 1, 28, 6) with the Eleusinian group depends entirely upon the identification of the ~Semnai/~ with Demeter and Kore. This, however, is based on nothing more than a guess of K. O. Müller's (_Aesch. Eum._, p. 176 [160 f. E.T.]), which would still be very much in the air even if the theories about "Demeter Erinys" with which it is connected did not rest on such insecure foundations. (To identify the Eleusinian-Athenian Eubouleus with Plouton is impossible, if only because of the fact that in the chthonic cult of those places ~Eubouleu/s~, originally the name of an underworld god, has developed into the name of a Hero who now has a place _alongside_ the chthonic deities.)--With the cautious appelations ~ho theo/s, hê thea/~ we may compare the appeal on a _defixio_ from Athens, _CIG._ 1034: ~dai/moni chthoni/ô| kai\ tê=| chthoni/a| kai\ toi=s chthoni/ois pa=si ktl.~] [20\5: Cf. Mannhardt, _Mythol. Forsch._ 1884, p. 225 ff.]