Psychical Miscellanea: Being Papers on Psychical Research, Telepathy, Hypnotism, Christian Science, etc. — John Shaqi
Psychical Miscellanea: Being Papers on Psychical Research, Telepathy, Hypnotism, Christian Science, etc.Hill, J. Arthur (John Arthur)
Religion
Psychical Miscellanea: Being Papers on Psychical Research, Telepathy, Hypnotism, Christian Science, etc.
Hill, J. Arthur (John Arthur)
Parapsychology
1. The appearance in Mrs Piper's script of such obvious dream-stuff
as messages from Homer, Ulysses, and Telemachus! These are of course
absurdities, and no psychical researcher regards them as anything else.
But they are no more absurd than many of our own dreams, and we must
remember that automatic writing comes from the dream-strata of the
medium's mind, these strata seeming to lie _between_ our normal
consciousness and the spiritual world. Consequently messages which
really seem to come from beyond: _i.e._, which are evidential--are often
mixed with subliminal matter from the medium's mind. As a communicator
once said: "The medium's dreams get in my way." All this has to be
allowed for, but in good mediums there is not much of it. In my friend
Wilkinson's case there is none, for he can distinguish. In Mrs Piper's
case there is a little, but it does not invalidate the huge mass of real
evidence that has come. And it at least testifies to her honesty, for no
medium would pretend to get messages from people whom everyone knows to
be mythical--messages which are indeed comic and therefore enable
opponents to score points with the general public by obvious witticisms.
Huxley is often referred to, as having wisely declined to investigate,
knowing beforehand that it was all nonsense. Huxley was busy with his
own work, and, believing _à priori_ that alleged psychical phenomena
were either fraud or self-delusion, naturally declined to give any time
to them. We need not regret his decision, for he was doing work that was
more important than psychical investigation would have been, just then.
But he was wrong in his _à priori_ belief, or rather unbelief. He had
never seen any of these phenomena, but that did not prove that they did
not happen. A native of mid-Africa may never have seen snow, but that
does not prove that no snow exists.
And it happens that the Dialectical Society went on with its task,
appointing committees which investigated without any paid medium. The
majority of the investigators were utterly sceptical at first; they were
practically all convinced at the finish. I state this merely as a fact,
not as a specially important fact; for I find that beginners, when
suddenly faced with striking phenomena, are liable to go from the
extreme of unbelief to an extreme of belief. When one's materialistic
scheme is exploded, there seems no criterion left, and anything may
happen. It usually takes an investigator a year or two to adjust himself
and to learn to follow the evidence and not overshoot it.
Public-domain text, read in full here on John Shaqi.
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