Having realized that the unconscious sparkles, vibrates, travels in a strong subjective stream from the abdominal centers, connecting the child directly with the mother at corresponding poles of vitalism, we realize that the unconscious contains nothing ideal, nothing in the least conceptual, and hence nothing in the least personal, since personality, like the ego, belongs to the conscious or mental-subjective self. So the first analyses are, or should be, so impersonal that the so-called _human_ relations are not involved. The first relationship is neither personal nor biological—a fact which psychoanalysis has not succeeded in grasping. For example. A child screams with terror at the touch of fur; another child loves the touch of fur, and purrs with pleasure. How now? Is it a complex? Did the father have a beard? It is possible. But all-too-human. The physical result of rubbing fur is to set up a certain amount of frictional electricity. Frictional electricity is one of the sundering forces. It corresponds to the voluntary forces exerted at the lower spinal ganglia, the forces of anger and retraction into independence and power. An over-sympathetic child will scream with fear at the touch of fur; a refractory child will purr with pleasure. It is a reaction which involves even deeper things than sex—the primal constitution of the elementary psyche. A sympathetically overbalanced child has a horror of the electric-frictional force such as is emitted from the fur of a black cat, creature of rapacity. The same delights a fierce-willed child. But we must admit at the same time that from earliest days a child is subject to the definite _conscious_ psychic influences of its surroundings and will react almost automatically to a conscious-passional suggestion from the mother. In this way personal sex is prematurely evoked, and real complexes are set up. But these derive not from the spontaneous unconscious. They are in a way dictated from the deliberate, mental consciousness, even if involuntarily. Again they are a result of _mental_ subjectivity, self-consciousness—so different from the primal subjectivity of the unconscious.