The breasts are represented by apples, peaches and fruits in general,
balconies, etc.
Fertility is symbolized by ploughed fields, gardens, etc.
I have shown in another book, "Psychoanalysis, Its History, Theory and
Practice," that symbols are absolutely universal and that the folklore of
the various races and of the various centuries draws upon the same
material for the purpose of simplified representation. Differences in
climate, fauna and flora are purely superficial. Dwellers of the Polar
regions are not likely to compare anything to a palm tree which they have
never seen, nor will tropical races symbolize coldness through snowfields.
Experiments made by Dr. Karl Schrötter have confirmed Freud's and Jung's
theories of symbolization in dreams. To the uninitiated and sceptical,
dream symbols generally appear rather ludicrous fancies and not a few
opponents of psychoanalysis hold that symbols were resorted to by analysts
unable to read an obvious wish fulfilment in every dream.
Schrötter hypnotized his patients, then suggested to them a dream outline,
ordering them also to indicate through an appropriate gesture when the
dream would begin and end. This enabled him, by the way, to record the
duration of every dream.[4]
He then awakened the subject and made him tell his dream.
One of his patients, a woman drawing toward middle age, who had been
greatly upset when she learnt that the man she loved was suffering from
syphilis, was asked to have a dream symbolizing her state of mind. Here is
the vision she had:
"I am walking through a forest on an autumn day. The path is steep and I
feel chilly. Some one whom I cannot distinguish is near me. I only feel
the touch of a hand. I am very thirsty. I would like to slake my thirst at
a spring but there is a sign on the spring that means poison: a skull and
cross bones."
The fancy is rather poetical and this example is quite typical of the
symbolization of our life's incidents by the dream work.
A patient with a strong resistance to the analytic method saw me in a
dream "carrying a fake refrigerator full of make-believe meats, vegetables
and fruits."
The interpretation is obvious. I am carrying in a deceptive way an
assortment of ideas which can be of no use to any one.
The refrigerator implies that the ideas are not even new but old and
stale.
The patient's repressions were such that, although the dream struck him as
strange and he remembered it several months, he was unable to puzzle out
its meaning. It expressed his mental state at the time and yet having made
up his mind not to doubt me or the analytic treatment, he become unable
to accept any disparaging thought consciously.
Unconsciously, however, he expressed his doubts in most striking symbolism
which he did not himself understand.
Public-domain text, read in full here on John Shaqi.
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