Psychological WarfareLinebarger, Paul Myron Anthony
History
Psychological Warfare
Linebarger, Paul Myron Anthony
Psychological warfare
=The Attribution of Motive.= One of the least factual elements in human
life is motive. Motive is hard to discern, even in one's own life, and
it is difficult if not impossible to prove. It must frequently be
attributed. Motive is therefore easily interpreted; "falsification" is
almost impossible because no matter how much probable motive is twisted,
it still might fit the case. Motive is therefore excellent material for
psychological warfare. (Those propaganda veterans, the Communists, have
a formula for showing that the motive of every person opposed to them is
unprogressive, illiberal, and greedy, even if the person himself does
not know it. Their own motives are always pure because they are
"objectively" and "historically correct" according to _science_, that
is, according to the historical rigmaroles of Karl Marx. The formula is
a poor science, but a superb propaganda weapon.)
War eases the motive-switching operation because the leaders and people
on each side derive moral exhilaration from the common effort.
Ostensibly, politicians become statesmen; all higher-ranking officers
become strategists; ordinary men become heroes, martyrs, adventurers.
The lofty process of war is one which psychologists will not explain in
our time; it transposes ordinary persons and events to a frame of
reference in which individuals are less self-conscious and also less
critical. Among European and American peoples, particularly, there
arises the assumption that because of war men should be brave and
unselfish, women kind and chaste, yet alluring, officials
self-sacrificing, and so on, even though the facts of the case in the
particular country involved may be very much to the contrary. The cruel
futility inherent in war is so plain to all civilized men that when war
does come men overcompensate for it. They set up illusions.
This need not be taken as a criticism of war or of mankind. The world
would be a more inspiring place in which to dwell if people generally
lived up to the wartime standards they impose on themselves. That these
standards are felt to be real is attested by the distinct drop of the
suicide rate in wartime, and the increase in suicide, murder, and crimes
of delinquency after every war; that the change of role is largely
illusory is attested by the fact that no nation appears to have
undergone permanent sociological change as a result of improvement
during war. Many wartime changes carry on, of course; but they rarely
comprise, by the standards of the people concerned, improvements. The
upswing is genuine, when it occurs, but it is rarely permanent, and it
seldom affects all levels of the entire population with the same degree
of exhilaration.
Public-domain text, read in full here on John Shaqi.
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