It is an old story, however, that we must not content ourselves with
analogies. We must find some specific reason in the principles of the
teacher's own activities for believing that psychology--the ability to
transform a living personality into an objective mechanism for the time
being--is not merely an incidental help, but an organic necessity. Upon
the whole, the best efforts of teachers at present are partly paralyzed,
partly distorted, and partly rendered futile precisely from the fact
that they are in such immediate contact with sheer, unanalyzed
personality. The relation is such a purely ethical and personal one that
the teacher cannot get enough outside the situation to handle it
intelligently and effectively. He is in precisely the condition in which
the physician was when he had no recourse save to deal with health as
entity or force on one side, and disease as opposing agency or invading
influence upon the other. The teacher reacts _en bloc_, in a gross
wholesale way, to something which he takes in an equally undefined and
total way in the child. It is the inability to regard, upon occasion,
both himself and the child as just objects working upon each other in
specific ways that compels him to resort to purely arbitrary measures,
to fall back upon mere routine traditions of school-teaching, or to fly
to the latest fad of pedagogical theorists--the latest panacea peddled
out in school journals or teachers' institutes--just as the old
physician relied upon his magic formula.
I repeat, it is the fundamental weakness of our teaching force today
(putting aside teachers who are actually incompetent by reason either of
wrong motives or inadequate preparation) that they react in gross to the
child's exhibitions in gross without analyzing them into their detailed
and constituent elements. If the child is angry, he is dealt with simply
as an angry being; anger is an entity, a force, not a symptom. If a
child is inattentive, this again is treated as a mere case of refusal to
use the faculty or function of attention, of sheer unwillingness to act.
Teachers tell you that a child is careless or inattentive in the same
final way in which they would tell you that a piece of paper is white.
It is just a fact, and that is all there is of it. Now, it is only
through some recognition of attention as a mechanism, some awareness of
the interplay of sensations, images, and motor impulses which
constitute it as an objective fact, that the teacher can deal
effectively with attention as a function. And, of course, the same is
true of memory, quick and useful observation, good judgment, and all the
other practical powers the teacher is attempting to cultivate.
Public-domain text, read in full here on John Shaqi.
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