The central problem of the psychologist would evidently lie in the question whether the socialistic reformer calculates with right ideas about the human mind. There might, to be sure, be a little psychological side-show not without a peculiar interest at the entrance gate of socialism. We might turn the question, what is the psychology of the socialist, so as to mean, not with what psychology does the socialist operate, but what goes on in the socialist's mind. No doubt the motives have gone through deep changes even in the mind of the cultured leaders. When Karl Marx laid the foundations of socialism, he was moved solely by the desire to recognize a necessary development. It was the interest of the theorist. He showed that the things which the socialist depicted simply had to come. He did not ask whether they are good or bad. They were for him ultimately natural events which were to be forestalled. The leaders to-day see it all in a new light. The socialistic state is to them a goal to the attainment of which all energies ought to be bent. Not their theoretical knowledge, but their practical conscience, leads them to their enthusiasm for a time without capitalism. In the minds of the masses, however, who vote for the socialist here or abroad, the glory of moral righteousness is somewhat clouded by motives less inspiring in quality. The animosity against the men of wealth rushes into the mental foreground, and if it is claimed that the puritans disliked the bear baiting not because it gave pain to the bears, but because it gave pleasure to the onlookers, it sometimes seems as if the socialists, too, desire the change, not in order that the poor gain more comfort, but in order that the rich be punished. And many cleaner motives have mixed in, which resulted from the general change of conditions. The labourer lives to-day in a cultural atmosphere which was unknown to his grandfathers. He reads the same newspaper as his employers, he thinks in the same catch phrases, and has essentially the same foundation of education. Moreover the publicity of our life in this era of print too easily teaches the workingman that his master may be neither better nor wiser than he and his comrades. And finally, the political and economic discussions of the last half century have made it perfectly clear to him that the removing of the material misery lies in the realm of practical possibility, and that even without bombs a new economic order may be created almost as easily as a new tariff law or an income tax or an equal suffrage. Hence it is not surprising that all these motives combined turn the imagination of millions to the new panaceas.