=The Spiritual Me.=--By the 'spiritual me,' so far as it belongs to the empirical self, I mean no one of my passing states of consciousness. I mean rather the entire collection of my states of consciousness, my psychic faculties and dispositions taken concretely. This collection can at any moment become an object to my thought at that moment and awaken emotions like those awakened by any of the other portions of the Me. When we _think of ourselves as thinkers_, all the other ingredients of our Me seem relatively external possessions. Even within the spiritual _Me_ some ingredients seem more external than others. Our capacities for sensation, for example, are less intimate possessions, so to speak, than our emotions and desires; our intellectual processes are less intimate than our volitional decisions. The more _active-feeling_ states of consciousness are thus the more central portions of the spiritual Me. The very core and nucleus of our self, as we know it, the very sanctuary of our life, is the sense of activity which certain inner states possess. This sense of activity is often held to be a direct revelation of the living substance of our Soul. Whether this be so or not is an ulterior question. I wish now only to lay down the peculiar _internality_ of whatever states possess this quality of seeming to be active. It is as if they _went out to meet_ all the other elements of our experience. In thus feeling about them probably all men agree. _b._ _The feelings and emotions of self_ come after the constituents. =Self-appreciation.=--This is of two sorts, _self-complacency_ and _self-dissatisfaction_. 'Self-love' more properly belongs under the division _C_, of _acts_, since what men mean by that name is rather a set of motor tendencies than a kind of feeling properly so called.