Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought — John Shaqi
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
If a person complains of no longer having interest in his work or of
losing interest in his surroundings, then one understands that his
libido is withdrawn from this object and that in consequence the object
itself seems no longer attractive, whereas, as a matter of fact, the
object itself is exactly the same as formerly. In other words, it is the
libido that we bestow upon an object that makes it attractive and
interesting.
The causes for the withdrawal of libido may be various and are usually
quite different from those that the persons offer in explanation. It is
the task of psychoanalysis to discover the real reasons, which are
usually hidden and unknown. On the other hand, when an individual
exhibits an exaggerated interest or places an over-emphasis upon an idea
or situation, then we know there is too much libido here and that we may
find as a consequence a corresponding depletion elsewhere.
This leads directly into the second point of difference between Jung’s
views and those of Freud. This is concerned with those practically
universal childish manifestations of sexuality called by Freud
“polymorphous perverse” because of their similarity to those
abnormalities of sexuality which occur in adults and are called
perversions.
Jung takes exception to this viewpoint. He sees in the various
manifestations of childhood the precursors or forerunners of the later
fully developed sexuality, and instead of considering them perverse he
considers them preliminary expressions of sexual coloring. He divides
human life into three stages. The first stage up to about the third or
fourth year, generally speaking, he calls the presexual stage, for there
he sees the libido or life energy occupied chiefly in the functions of
nutrition and growth, and he draws an analogy between this period and
that of the caterpillar stage of the butterfly.
The second stage includes the years from this time until puberty, and
this he speaks of as the prepubertal stage.
The third period is that from puberty onward and can be considered the
time of maturity.
It is in the earliest stage, the period of which varies greatly in
different individuals, that are fully inaugurated those various
manifestations which have so marked a sexual coloring that there can be
no question of their relationship, although at that time sexuality in
the adult meaning of the word does not exist.
Public-domain text, read in full here on John Shaqi.
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