Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
ponies, that is to say, things which at that time she especially wished
for. In this way one can make what one wishes, and the thing made is the
thing wished for. The child wishes earnestly for a doll or, at heart,
for a real child. (That is, the child practised for his future
biological task, and in the way in which everything in general is
produced he made the doll[361] himself as representative of the child or
of the thing wished for in general.[362]) From a patient I have learned
a parallel phantasy of her childhood. In the toilet there was a crevice
in the wall. She phantasied that from this crevice a fairy would come
out and present her with everything for which she wished. The “locus” is
known to be the place of dreams where much was wished for and created
which later would no longer be suspected of having this place of origin.
A pathological phantasy in place here is told us by Lombroso,[363]
concerning two insane artists. Each of them considered himself God and
the ruler of the world. They created or produced the world by making it
come forth from the rectum, just as the egg of birds originates in the
egg canal. One of these two artists was endowed with a true artistic
sense. He painted a picture in which he was just in the act of creation;
the world came forth from his anus; the membrum was in full erection; he
was naked, surrounded by women, and with all insignia of his power. The
excrement is in a certain sense the thing wished for, and on that
account it receives the corresponding valuation. When I first understood
this connection, an observation made long ago, and which disturbed me
greatly because I never rightly understood it, became clear to me. It
concerned an educated patient who, under very tragic circumstances, had
to be separated from her husband and child, and was brought into the
insane asylum. She exhibited a typical apathy and slovenliness which was
considered as affective mental deterioration. Even at that time I
doubted this deterioration, and was inclined to regard it as a secondary
adjustment. I took especial pains to ascertain how I could discover the
existence of the affect in this case. Finally, after more than three
hours’ hard work, I succeeded in finding a train of thought which
suddenly brought the patient into a completely adequate and therefore
strongly emotional state. At this moment the affective connection with
her was completely reëstablished. That happened in the forenoon. When I
returned at the appointed time in the evening to the ward to see her she
had, for my reception, smeared herself from head to foot with excrement,
and cried laughingly, “Do I please you so?” She had never done that
before; it was plainly destined for me. The impression which I received
was one of a personal affront and, as a result of this, I was convinced
for years after of the affective deterioration of such cases. Now we
understand this act as an infantile ceremony of welcome or a declaration
of love.
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