Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
The origin of Chiwantopel, that is to say, an unconscious personality,
therefore means, in the sense of the previous explanation, “I make,
produce, invent him myself.” It is a sort of human creation or birth by
the anal route. The first people were made from excrement, potter’s
earth, or clay. The Latin _lutum_, which really means “moistened earth,”
also has the transferred meaning of dirt. In Plautus it is even a term
of abuse, something like “You scum.” The birth from the anus also
reminds us of the motive of “throwing behind oneself.” A well-known
example is the oracular command, which Deucalion and Pyrrha, who were
the only survivors from the great flood, received. They were to throw
behind them the bones of the great mother. They then threw behind them
stones, from which mankind sprang. According to a tradition, the Dactyli
in a similar manner sprang from dust, which the nymph Anchiale threw
behind her. There is also humorous significance attached to the anal
products. The excrements are often considered in popular humor as a
monument or memorial (which plays a special part in regard to the
criminal in the form of _grumus merdæ_); every one knows the humorous
story of the man who, led by the spirit through labyrinthian passages to
a hidden treasure, after he had shed all his pieces of clothing,
deposited excrement as a last guide post on his road. In a more distant
past a sign of this kind possessed as great a significance as the dung
of animals to indicate the direction taken. Simple monuments (“little
stone figures”) have taken the place of this perishable mark.
It is noteworthy that Miss Miller quotes another case, where a name
suddenly obtruded itself, parallel to the emerging into consciousness of
Chiwantopel, namely, A-ha-ma-ra-ma, with the feeling that it dealt with
something Assyrian.[364] As a possible source of this, there occurred to
her “Asurabama, who made cuneiform bricks,”[365] those imperishable
documents made from clay: the monuments of the most ancient history. If
it were not emphasized that the bricks are “cuneiform,” then it might
mean ambiguously “wedged-shaped bricks,” which is more suggestive of our
interpretation than that of the author.
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