Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
Instead of thus employing the libido in the real world, however, certain
people never relinquish the seeking for satisfaction in the shadowy
world of phantasy and even though they make certain attempts at
adaptation they are halted and discouraged by every difficulty and
obstacle in the path of life and are easily pulled back into their inner
psychic world. This condition is called a state of _introversion_. It is
concerned with the past and the reminiscences which belong thereto.
Situations and experiences which should have been completed and finished
long ago are still dwelt upon and lived with. Images and matters which
were once important but which normally have no significance for their
later age are still actively influencing their present lives. The nature
and character of these phantasy products are legion, and are easily
recognized in the emotional attitudes and pretensions, the childish
illusions and exaggerations, the prejudices and inconsistencies which
people express in manifold forms. The actual situation is inadequately
faced; small matters are reacted towards in an exaggerated manner; or
else a frivolous attitude is maintained where real seriousness is
demanded. In other words, there is clearly manifested an inadequate
psychic adaptation towards reality which is quite to be expected from
the child, but which is very discordant in the adult.
The most important of these past influences is that of the parents.
Because they are the first objects of the developing childish love, and
afford the first satisfaction and pleasure to the child, they become the
models for all succeeding efforts, as Freud has worked out. This he
called the _nuclear_ or _root complex_ because this influence was so
powerful it seemed to be the determining factor in all later
difficulties in the life of the individual.
In this phase of the problem lies the third great difference between
Jung’s interpretation of the observed phenomena and that of Freud.
Jung definitely recognizes that there are many neurotic persons who
clearly exhibited in their childhood the same neurotic tendencies that
are later exaggerated. Also that an almost overwhelming effect on the
destiny of these children is exercised by the influence of the parents,
the frequent over-anxiety or tenderness, the lack of sympathy or
understanding, in other words, the complexes of the parent reacting upon
the child and producing in him love, admiration, fear, distrust, hate,
revolt. The greater the sensitiveness and impressionability of the
child, the more he will be stamped with the familial environment, and
the more he will unconsciously seek to find again in the world of
reality the model of his own small world with all the pleasures and
satisfactions, or disappointments and unhappinesses with which it was
filled.
Public-domain text, read in full here on John Shaqi.
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