and again conquer the mother—Then follows his marriage with Minnehaha—Other incidents, his death: the sinking of the sun in the west—Miss Miller also reminded by Chiwantopel’s longing of Wagner’s Siegfried—Analysis of the Siegfried myth—The treasure-guarding dragon—The dragon the son’s repressed longing for the mother—Symbolism of the cave—The separation from the mother, the hero’s conquering of the dragon—The symbolism of the cup—Drinking from the mother—Cup of the blood of Christ—The resultant mysterious union of man—Profane interpretations of this mystery—The phallic significance of the serpent—The snake as representing the introverting libido—Self-procreation: or creation of the world through introversion—The world thus an emanation of the libido—The hero himself a serpent—The psychoanalytic treatment of regression—The hidden libido touched upon causes a struggle: that is, the hero fights the fight with the treasure-guarding dragon—The awakening of Brunhilde—Siegfried finding his mother: a symbol of his own libido—The conquest of the terrible mother brings the love and life-giving mother. VIII.— THE SACRIFICE 428 Miss Miller’s vision again—The paradoxical striving of the libido away from the mother toward the mother—The destroying mother becomes beneficent on being conquered—Chiwantopel a hero of words, not deeds—He has not that will to live which breaks the magic circle of the incestuous—His identification with the author, and her wish for the parents—The end is the devouring of the daughter’s libido by the mother—Sexuality of the unconscious merely a symbol—Idle dreaming the mother of the fear of death—This downward path in the poetry of Hölderlin—The estrangement from reality, the introversion leading to death—The necessity of freeing libido for a complete devotion to life—Otherwise bound by unconscious compulsion: Fate—Sublimation through voluntary work—Creation of the world through cosmic sacrifice—Man discovers the world when he sacrifices the mother—The incest barrier as the producer of thought—Budding sexuality drawing the individual from the family—The mind dawns at the moment the child begins to be free of the mother—He seeks to win the world, and leave the mother—Childish regression to the presexual brings archaic phantasies—The incest problem not physical, but psychological—Sacrifice of the horse: sacrifice of the animal nature—The sacrifice of the “mother libido”: of the son to the mother—Superiority of Christian symbol: the sacrifice, not only of lower nature, but the whole personality—Miss Miller’s phantasy passes from