Psychomancy: Spirit-Rappings and Table-Tippings Exposed — John Shaqi
Psychomancy: Spirit-Rappings and Table-Tippings ExposedPage, Charles Grafton
Religion
Psychomancy: Spirit-Rappings and Table-Tippings Exposed
Page, Charles Grafton
Spiritualism; Table-moving (Spiritualism)
to any distraction on that account, and our attention was directed
entirely to the scrutiny of the performances, with reference to their
solution upon established principles of evidence and natural laws. If
the advocates of this new "spiritual philosophy" should object to this
prejudication, our answer is, that aside from our prior experience in
unravelling many such pretended wonders, we hold our position to be
entirely justifiable, on the ground of probabilities, and that hitherto
we have never known an instance in which so much of presumption was not
in such cases, legitimated in the conclusion of facts.
Be this as it may, we had resolved to follow up these rappings and
tippings to see whether they were impostures, delusions, or illusions,
one or all. After the mother of the Fox girls had given us an account
of the spiritual visitation of her daughters, they three took seats
at a large circular table, and we joined the circle sitting opposite
to them. We were directed to ask if there were any spirits present.
This done, BANG, BANG upon the table announced the presence of the
spirits. The table was evidently struck underneath by something _hard_,
_solid_, _material_, and so as to jar the table perceptibly to the hand
resting upon it. Our coadjutor feigned surprise and alarm, and stooped
to look under the table, when the raps immediately ceased. This he
repeated several times and each time the raps ceased. We asked again
if there were any spirits present, but no answer came while he had his
eyes below the level of the table top, but as soon as he sat up, the
raps upon the table commenced again. He however was so persevering
in his scrutiny about the table as to give us a good opportunity to
say--for mere effect--"Why do you look under there, you cannot _see_
a spirit?" The rappers finding themselves baffled in making their
demonstrations through the table, were forced to retreat from it, and
taking their seats a short distance from the table, the rappings
then commenced upon the floor immediately under the girls, or about
their feet. Both the girls were rappers, but one conspicuously so, she
rapping much louder than the other, and did most of the rapping for
the occasion. Both the girls wore long dresses sweeping the floor, but
the principal rapper ought to have been attended by a train bearer.
"Are there any spirits present?" was again asked, and the raps came
promptly and so thick and fast that the spirits seemed anxious to make
some communications, so we proceeded to this part of the ceremony.
The instructions being given to us how to proceed, we commenced by
asking several questions, but to these we received either no answers,
or incorrect ones. The programme was this: We were to write down three
names[4] of spirits, one of which was to be the name of the spirit
we intended to invoke. We were then to put down the names of three
diseases, one of which was to be the disease of which the person
had died.
Public-domain text, read in full here on John Shaqi.
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