Psychomancy: Spirit-Rappings and Table-Tippings ExposedPage, Charles Grafton
Religion
Psychomancy: Spirit-Rappings and Table-Tippings Exposed
Page, Charles Grafton
Spiritualism; Table-moving (Spiritualism)
without a full exposure. It is worthy of note that witches have always
been far more numerous than wizards. There are reasons for such
disparity in numbers, but this rapping business is particularly the
province of females. There are no male rappers unless it be of late,
since they have resorted to confederacy, or electrical or mechanical
tricks. There are no men-rappers who rap upon such an extensive scale
as the Fox girls. The latter are not confined to a certain table, a
certain room, or certain spots in a room, or a certain house. They
carry their "_Rattle-traps_" about with them, and go from house to
house, and their "_familiar spirits_" are very sociable, unceremonious,
and accommodating. If they will but adopt the Bloomer costume,
our word for it, the spirits would signify their disapprobation by
departing at once. Relying upon their sex they trust the courtesy of
their visitors as sufficient protection against the examination of even
their feet, and therefore they make bold to wear unusually long dresses
the better to conceal their movements and rapping apparatus. When the
girl stood upon tumblers, she did not venture to rap till, by gradual
stooping, she brought her dress down so as to cover her feet and touch
the floor. There are then special reasons why this kind of witchery
should be played off by females. _The Fox style of rapping_ CANNOT _be
performed by men, or in the male attire_. We do not attribute to woman
more or greater proneness, or power to deceive than to man; but when
woman undertakes to deceive, she is generally more successful. She
is less suspected, has fewer motives, runs greater risk, and incurs
greater loss in the event of disclosures, and with the blandishments
of person and sex, she silences opposition, smothers inquiry, defies
and escapes inspection, and lastly takes captive the head with the
heart. Possessed of greater susceptibilities and easily impressed; she
is more readily carried away by new and strange fascinations, and in
times of certain remarkable developements of sympathetic witchcrafts,
she is the first to be imposed upon and most apt to impose upon
herself. This characteristic is well illustrated in the case of the
_jerks_, a species of _witch mania_ which prevailed in this country
so extensively many years ago, in which women figured so largely.
Sympathetic action is potential with both sexes, but especially with
women does it overpower sense, reason and volition, giving rise to
temporary insanity. We are however uncharitable enough to believe that,
in many cases, upon these occasions the surrendry of the judgment
and bewilderment of the imagination is not altogether involuntary,
and that the whole operation of _being bewitched_ might be arrested
at a certain stage of its progress by an effort to resist, except
perhaps in conditions of extreme hysteria and nervous prostration,
or irritability. We have seen a young lady of the very highest
Public-domain text, read in full here on John Shaqi.
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