Psychopathia sexualis: With especial reference to contrary sexual instinct: A medico-legal study — John Shaqi
Psychopathia sexualis: With especial reference to contrary sexual instinct: A medico-legal studyKrafft-Ebing, R. von (Richard)
Science
Psychopathia sexualis: With especial reference to contrary sexual instinct: A medico-legal study
Krafft-Ebing, R. von (Richard)
Paraphilias
But the whippings, continued from her earliest youth, quite destroyed
her nervous system, and perhaps no other heroine of flagellation had so
many hallucinations (“Entzückungen”). While being whipped her thoughts
were of love. The inner fire threatened to consume her, and she
frequently cried, “Enough! Fan no longer the flame that consumes me.
This is not the death I long for; it comes with all too much pleasure
and delight.” Thus it continued. But the spirit of impurity wove the
most sensual, lascivious fancies, and she was several times near losing
her chastity.
It was the same with Elizabeth of Genton. As a result of whipping she
actually passed into a state of bacchanalian madness. As a rule, she
rested when, excited by unusual flagellation, she believed herself
united with her “ideal.” This condition was so exquisitely pleasant to
her that she would frequently cry out, “O love, O eternal love, O love,
O you creatures! cry out with me, love, love!”
It is known, on the authority of Taxil (_op. cit._, p. 175), that rakes
sometimes have themselves flagellated, or pricked until blood flows,
just before the sexual act, in order to stimulate their diminished
sexual power.
These facts find an interesting confirmation in the following
experiences, taken from Paullini’s “Flagellum Salutis” (1st ed., 1698;
reproduction, Stuttgart, 1847):—
“There are some nations, viz., the Persians and Russians, where the
women regard blows as a peculiar sign of love and favor. Strangely
enough, the Russian women are never more pleased and delighted than when
they receive hard blows from their husbands, as John Barclay relates in
a remarkable narrative. A German, named Jordan, went to Russia, and,
pleased with the country, he settled there and took a Russian wife, whom
he loved dearly and to whom he was always kind in everything. But she
always wore an expression of dissatisfaction, and went about with sighs
and downcast eyes. The husband asked the reason, for he could not
understand what was wrong. ‘Aye,’ she said, ‘though you love me you do
not show me any sign of it.’ He embraced her and begged to be told what
he had carelessly and unconsciously done to hurt her feelings, and to be
forgiven, for he would never do it again. ‘I want nothing,’ was the
answer, ‘but what is customary in our country,—the whip, the real sign
of love.’ Jordan observed the custom and accustomed himself to it, and
then his wife began to love him dearly. Similar stories are told by
Peter Petrius, of Erlesund, with the addition that the husbands,
immediately after the wedding, among other indispensable household
articles, provide themselves with whips.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account