Association of ideas; Memory; Paragrammatism; Psychoanalysis; Psychology, Pathological; Repression (Psychology)
“At a social gathering some one quoted, _Tout comprendre c’est tout
pardonner_, to which I remarked that the first part of the sentence
should suffice, as ‘pardoning’ is an exemption which must be left to
God and the priest. One of the guests thought this observation very
good, which in turn emboldened me to remark--probably to ensure myself
of the good opinion of the well-disposed critic--that some time ago I
thought of something still better. But when I was about to repeat this
clever idea I was unable to recall it. Thereupon I immediately withdrew
from the company and wrote my concealing thoughts. I first recalled
the name of the friend who had witnessed the birth of this (desired)
thought, and of the street in Budapest where it took place, and then
the name of another friend, whose name was Max, whom we usually called
Maxie. That led me to the word ‘maxim,’ and to the thought that at
that time, as in the present case, it was a question of varying a
well-known maxim. Strangely enough, I did not recall any maxim but
the following sentence: ‘_God created man in His own image_,’ and its
changed conception, ‘_Man created God in his own image_.’ Immediately I
recalled the sought-for recollection.
“My friend said to me at that time in Andrassy Street, ‘_Nothing human
is foreign to me_.’ To which I remarked, basing it on psychoanalytic
experience, ‘You should go further and acknowledge _that nothing animal
is foreign to you_.’
“But after I had finally found the desired recollection I was even then
prevented from telling it in this social gathering. The young wife of
the friend whom I had reminded of the animality of the unconscious was
also among those present, and I was perforce reminded that she was not
at all prepared for the reception of such unsympathetic views. The
forgetting spared me a number of unpleasant questions from her and a
hopeless discussion, and just that must have been the motive of the
‘temporary amnesia.’
“It is interesting to note that as a concealing thought there emerged a
sentence in which the deity is degraded to a human invention, while in
the sought-for sentence there was an allusion to the animal in the man.
The _capitis diminutio_ is therefore common to both. The whole matter
was apparently only a continuation of the stream of thought concerning
understanding and forgiving which was stimulated by the discussion.
“That the desired thought so rapidly appeared may be also due to the
fact that I withdrew into a vacant room, away from the society in which
it was censored.”
Public-domain text, read in full here on John Shaqi.
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