Association of ideas; Memory; Paragrammatism; Psychoanalysis; Psychology, Pathological; Repression (Psychology)
(_u_) I repeatedly addressed my patient as Mrs. Smith, her married
daughter’s name, when her real name is Mrs. James. My attention having
been called to it, I soon discovered that I had another patient of the
same name who refused to pay for the treatment. Mrs. Smith was also my
patient and paid her bills promptly.
(_v_) A _lapsus linguæ_ sometimes stands for a particular
characteristic. A young woman, who is the domineering spirit in her
home, said of her ailing husband that he had consulted the doctor about
a wholesome diet for himself, and then added: “The doctor said that
diet has nothing to do with his ailments, and that he can eat and drink
what _I_ want.”
(_w_) I cannot omit this excellent and instructive example, although,
according to my authority, it is about twenty years old. A lady once
expressed herself in society--the very words show that they were
uttered with fervour and under the pressure of a great many secret
emotions: “Yes, a woman must be pretty if she is to please the men. A
man is much better off. As long as he has _five_ straight limbs, he
needs no more!”
This example affords us a good insight into the intimate mechanisms of
a mistake in speech by means of condensation and contamination (cf.
p. 72). It is quite obvious that we have here a fusion of two similar
modes of expression:--
“As long as he has his four _straight limbs_.”
“As long as he has all his _five senses_.”
Or the term “straight” may be the common element of the two intended
expressions:--
“As long as he has his _straight_ limbs.”
“All five should be _straight_.”
It may also be assumed that both modes of expression--viz., those of
the five senses and those of the straight five--have co-operated to
introduce into the sentence about the straight limbs first a number and
then the mysterious five instead of the simple four. But this fusion
surely would not have succeeded if it had not expressed good sense in
the form resulting from the mistake; if it had not expressed a cynical
truth which, naturally, could not be uttered unconcealed, coming as it
did from a woman.
Finally, we shall not hesitate to call attention to the fact that
the woman’s saying, following its wording, could just as well be
an excellent witticism as a jocose speech-blunder. It is simply a
question whether she uttered these words with conscious or unconscious
intention. The behaviour of the speaker in this case certainly speaks
against the conscious intention, and thus excludes wit.
Public-domain text, read in full here on John Shaqi.
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