Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of DiseaseWalsh, James J. (James Joseph)
Science
Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of Disease
Walsh, James J. (James Joseph)
Mental healing
There are other phases of Egyptian medicine which serve to show us how
early many of the psychological ideas that we now are trying to adopt
and adapt in medicine had come to the thinkers in medicine of long
ago. There is, for instance, now in the Berlin museum an interesting
papyrus of the Middle Kingdom, the date of which is about 2500 B. C,
in which there are many modern ideas. It is a dialogue which attempts
the justification of suicide. The principal speaker, a man weary of
life, has made up his mind to suicide, but is hesitant. The others who
speak in the dialogue are his _secondary personalities_. The Egyptians
considered that there were several of these interior persons with whom
the man himself might have communication. A man could play draughts
with his _ba_ somewhat as we play solitaire. He could talk to and
exchange gifts with his _ka_. He could argue and remain at variance,
but more often come to an agreement, with his _khou_. This last was
his luminous immortal _ego_, which, according to the then generally
received Egyptian conception, formed a complete and independent
personality. The whole scene thus outlined is typically modern in
certain phases of its psychology, and presents the only known
treatment for the tendency to suicide. While we have but this
instance, there seems no doubt that the same system of persuasion must
have been employed for the cure of other mental conditions than that
which predisposes to suicide.
What is described in our quotation from Pinel as the most ancient form
of psychotherapy has all down the centuries been the rule of life for
patients at institutions similar to those of Egypt. We know more of
Greece than of other countries; there the shrines of AEsculapius were
in many ways what we now call sanatoria. They were spacious buildings
pleasantly situated, the hours of rising and of rest were definitely
regulated, the patients' minds were occupied with the details of the
cure, they met pleasant companions from distant places, they had all
the advantages of diversion of mind, simple diet, long hours in the
open air and abundance of rest away from the ordinary worries of life.
Besides, there had usually been some weeks or months of {10}
preparation during a lengthy journey and all the diversion of mind
which that implies. No wonder that these institutions acquired a
reputation for cures of symptoms which the physician had been unable
to accomplish while the patient was at home in the midst of his daily
cares and worries of life.
Public-domain text, read in full here on John Shaqi.
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