Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of DiseaseWalsh, James J. (James Joseph)
Science
Psychotherapy: Including the History of the Use of Mental Influence, Directly and Indirectly, in Healing and the Principles for the Application of Energies Derived from the Mind to the Treatment of Disease
Walsh, James J. (James Joseph)
Mental healing
All magical power lies dormant in man, and requires to be excited.
(Compare Prof. James's "Law of Mental Energy" in the chapter on
Mental Influence). This (need for excitation) is particularly the
case if the subject upon whom we wish to operate is not in the
most favorable disposition; if his internal imagination does not
abandon itself entirely to the impression we wish to make upon him;
or if he towards whom the action is directed possesses more energy
than he who operates. But when the patient is well disposed or
weak, he readily yields to the magnetic influence of him who
operates upon him through the medium of his imagination. In order to
operate powerfully, it is necessary to employ some medium; but this
medium is nothing unless accompanied by internal action.
Sydenham.--In the more modern period the deliberate use of the
influence of the mind on the body is quite as clear. Undoubtedly the
greatest of modern physicians, who well deserves the name of the
English Hippocrates, is Sydenham. How much Sydenham realized that many
of his patients' ailments could only be cured by occupying their minds
with other things is seen in his writings. There is a characteristic
story told by Dr. Paris in his "Pharmacologia" which illustrates this
well and is a striking anticipation of what we are prone to think of
as very modern views in these matters:
This great physician, Sydenham, having long attended a gentleman of
fortune with little or no advantage, frankly avowed his inability to
render him any further service, at the same time adding, that there
was a physician of the name of Robertson, at Inverness, who had
distinguished himself by the performance of many remarkable cures of
the same complaint as that under which his patient labored, and
expressing a conviction that, if he applied to him, he would come
back cured. This was too encouraging a proposal to be rejected; the
gentleman received from Sydenham a statement of his case, with the
necessary letter of introduction, and proceeded without delay to the
place in question. On arriving at Inverness, and anxiously inquiring
for the residence of Dr. Robertson, he found, to his utter dismay
and disappointment, that there was no physician of that name, nor
ever had been in the memory of any person there. The gentleman
returned, vowing eternal hostility to the peace of Sydenham, and on
his arrival, at home indignantly expressed his indignation at having
been sent on a journey of so many hundred miles for no purpose.
"Well," replied Sydenham, "are you better in health?" "Yes, I am now
quite well; but no thanks to you." "No," says Sydenham, "but you may
thank Dr. Robertson for curing you. I wished to send you on a
journey with some object of interest in view; I knew it would be of
service to you: in going, you had Dr. Robertson and his wonderful
cures in contemplation; and in returning, you were equally engaged
Public-domain text, read in full here on John Shaqi.
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