Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate — John Shaqi
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
peculiar individual temperament, demands also the consideration of
other concomitant causes, which are neither trifling nor unimportant,
but essentially potent in affecting the individual properties of the
creatures born. Thus the variety in seed has the chief influence in
supplying the peculiar quality of each species; for, under the same
disposition of the Ambient and of the horizon, each various kind of
seed prevails in determining the distinct formation of its own proper
species; thus man is born, or the horse is foaled; and by the same law
are brought forth all the other various creatures and productions of
the earth. It is also to be remembered, that considerable variations
are caused in all creatures by the respective places where they may
be brought forth: for although, under the same disposition of the
Ambient, the germs of the future creatures may be of one species,
whether human or of the horse, the difference in situation, of the
places in which they are generated, produces a dissimilarity in the
body and spirit of one from the body and spirit of another: and in
addition to this it must be considered that different modes of nurture,
and the variety of ranks, manners, and customs, contribute to render
the course of life of one individual greatly different from that of
another[23]; consequently, unless every one of these varieties be duly
blended with the causes arising in the Ambient, the prejudgment of any
event will doubtless be very incomplete. For, although the greatest
multiplicity of power exists in the Ambient, and although all other
things act as concurrent causes in unison with it, and can never claim
it as a concurrent cause in subservience to them, there will still,
nevertheless, be a great deficiency in predictions attempted to be made
by means of the heavenly motions alone, without regard to the other
concurrent causes just now adverted to.
[22] There seems reason to suppose that this was a favourite
speculation among the ancients. In Scipio’s Dream, as related by
Cicero, the phantom of his illustrious grandfather is made to speak
of this entire return of all the celestial bodies to some original
position which they once held, as being the completion of the
revolution of one great universal year: and the phantom adds, “but I
must acquaint you that not one-twentieth part of that great year has
been yet accomplished.”
This quotation is from memory, and perhaps may not be verbally correct.
Public-domain text, read in full here on John Shaqi.
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