Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
That the foreknowledge of these can be attained has already been
demonstrated; and it remains to speak of the utility of the attainment.
First, however, let it be said in what respect and with what view it
is proposed to draw advantage from this science; if it be considered
in its tendency to promote the good of the mind, no object more
advantageous can surely be wanting to induce the world to rejoice and
delight in it, since it offers an acquaintance with things divine and
human: if it be considered in respect to the benefits it is capable
of conferring on the body, its utility in this view also, will be
found on comparison to excel that of all other arts conducive to the
comforts of life, for it is of more general application and service
than all the others together. And, although it may be objected to the
art of prescience, that it does not co-operate towards the acquirement
of riches or glory, let it also be remembered that the same objection
attaches to every other art and science; since there is not one which
can of itself produce either riches or glory, not yet is there one
which is on that plea deemed useless: it seems, therefore, that the
science of prognostication, with its high qualifications and its
aptitude to the most important objects, does not, in any greater
degree, deserve to be condemned.
In general, however, the persons who attack and reprobate it as being
useless, do not pay due regard to the manner in which it becomes
necessary; but deny its utility on the specious argument that it
is superfluous and puerile to attempt to foreknow things which
must inevitably come to pass: thus considering it in a mode at once
abstracted, unlearned, and unfair. For, in the first place, this fact
ought to be kept in view, that events which necessarily and fully
happen, whether exciting fear or creating joy, if arriving unforeseen,
will either overwhelm the mind with terror or destroy its composure by
sudden delight; if, however, such events should have been foreknown,
the mind will have been previously prepared for their reception,
and will preserve an equable calmness, by having been accustomed to
contemplate the approaching event as though it were present, so that,
on its actual arrival, it will be sustained with tranquillity and
constancy.
Public-domain text, read in full here on John Shaqi.
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