Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
The Sun and Mercury are deemed of common influence, and productive
either of good or evil in unison with whatever planets they may be
connected with.
CHAPTER VI
MASCULINE AND FEMININE
There are two primary sexes, male and female; and the female sex
partakes chiefly of moisture. The Moon and Venus are therefore said to
be feminine, since their qualities are principally moist.
The Sun, Saturn, Jupiter, and Mars are called masculine. Mercury is
common to both genders, because at certain times he produces dryness,
and at others moisture, and performs each in an equal ratio.
The stars, however, are also said to be masculine and feminine, by
their positions with regard to the Sun. While they are matutine and
preceding the Sun, they are masculine; when vespertine and following
the Sun, they become feminine.[30]
And they are further regulated in this respect by their positions
with regard to the horizon. From the ascendant to the mid-heaven, or
from the angle of the west to the lower heaven, they are considered
to be masculine, being then oriental: and in the other two quadrants,
feminine, being then occidental.
[30] “Astronomers call the planets matutine, when, being oriental from
the Sun, they are above the earth when he rises; and vespertine, when
they set after him.” Moxon’s Mathematical Dictionary.
CHAPTER VII
DIURNAL AND NOCTURNAL
The day and the night are the visible divisions of time. The day, in
its heat and its aptitude for action, is masculine:—the night, in its
moisture and its appropriation to rest, feminine.
Hence, again, the Moon and Venus are esteemed to be nocturnal; the
Sun and Jupiter, diurnal; and Mercury, common; since in his matutine
position he is diurnal, but nocturnal when vespertine.
Of the other two planets, Saturn and Mars, which are noxious, one is
considered to be diurnal, and the other nocturnal. Neither of them,
however, is allotted to that division of time with which its nature
accords (as heat accords with heat), but each is disposed of on a
contrary principle: and for this reason, that, although the benefit is
increased when a favourable temperament receives an addition of its
own nature, yet, the evil arising from a pernicious influence is much
mitigated when dissimilar qualities are mingled with that influence.
Hence the coldness of Saturn is allotted to the day, to counterbalance
its heat; and the dryness of Mars to the night, to counterbalance
its moisture. Thus each of these planets, being moderated by this
combination, is placed in a condition calculated to produce a
favourable temperament.[31]
[31] Whalley here appends the following note: “To this chapter may be
properly added, that a planet is said to be diurnal, when, in a diurnal
nativity, above the earth; and, in a nocturnal nativity, under the
earth: but nocturnal, when, in a nocturnal nativity, above the earth;
or, in a diurnal nativity, under the earth.”
CHAPTER VIII
THE INFLUENCE OF POSITION WITH REGARD TO THE SUN
Public-domain text, read in full here on John Shaqi.
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