Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory platePtolemy
Religion
Ptolemy's Tetrabiblos : $b or Quadripartite, being four books of the influence of the stars ... with a preface, explanatory notes, and an appendix containing extracts from the Almagest of Ptolemy and the whole of his Centiloquy, together with a short notice of Mr. Ranger's zodiacal planisphere and an explanatory plate
Ptolemy
Astrology -- Early works to 1800
BOOK IV
I. Proem 117
II. The Fortune of Wealth 117
III. The Fortune of Rank 118
IV. The Quality of Employment 120
V. Marriage 124
VI. Children 128
VII. Friends and Enemies 130
VIII. Travelling 132
IX. The Kind of Death 134
X. The Periodical Divisions of Time 137
APPENDIX
NO.
I. Almagest, Book viii, Chap. 4 144
II. Extract from the Almagest, Book II, Chap. 9 147
Table of Latitudes, from the Almagest 151
Extract from the Table of Ascensions, in the Almagest 152
III. Ptolemy’s Centiloquy 153
IV. The Zodiacal Planisphere, and plate 161
PREFACE
Of all sciences, whether true or false, which have at any time engaged
the attention of the world, there is not one of which the real or
assumed principles are less generally known, in the present age, than
those of Astrology. The whole doctrine of this science is commonly
understood to have been completely overturned; and, of late, people
seem to have satisfied themselves with merely knowing the import of its
name. Such contented ignorance, in persons, too, sufficiently informed
in other respects, is the more extraordinary, since Astrology has
sustained a most conspicuous part throughout the history of the world,
even until days comparatively recent. In the East, where it first
arose, at a period of very remote antiquity,[1] and whence it came to
subjugate the intellect of Europe, it still even now holds sway. In
Europe, and in every part of the world where learning had “impress’d
the human soil,” Astrology reigned supreme until the middle of the
17th century. It entered into the councils of princes, it guided the
policy of nations, and ruled the daily actions of individuals. All this
is attested by the records of every nation which has a history, and
by none more fully than by those of England. Yet, with these striking
facts before their eyes, the present generation seem never, until now,
to have inquired on what basis this belief of their forefathers was
established, nor by what authority the delusion (if it was one) could
have been for so many ages supported. Among a thousand persons who
now treat the mention of Astrology with supercilious ridicule, there
is scarcely one who knows distinctly what it is he laughs at, or on
what plea his ancestors should stand excused for having, in their day,
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