“Remains of our illustrious ancestors, you who once lived and breathed. Miserable mummies! ghosts of all that is beautiful in our vitality and action. Did you voluntarily relinquish the care of the creator to play your part in this ghastly mimicry of life? Were we created to be stuffed and preserved in cases, side by side with the poor {222} works of man, in place of returning to your parent earth after fulfilling your destinies? Brothers, let us escape from men and the doom that awaits us. The way to liberty may be narrow and well-guarded; it is our only way! we must follow it, force the passes, water them with our blood, and gain the glorious grassy plains and wooded vales of freedom!” If one may credit the report of this pompous oration, the effect it produced was perfectly marvellous. We need only notice one point in this wicked dithyrambic. You say, Mr. Bison, the speaker, that we have sold you—you are right we have sold you! and what is more we are proud of it! No less than 20,000 copies. Could you have done so much? You owe us your thanks for raising your market value. The dean of the Jardin des Plantes—a venerable Buffalo—whose personal character we esteem, replied thus to his cousin the Bison:— “My children, I am the oldest slave in this garden, and have the sad honour of being your dean. Of my early days I have but a dim recollection, indeed I can only recall the days of my freedom. Sweet days they were, and in spite of my twenty odd years of bondage the young blood comes back to my heart as I reflect on the prospect of renewed liberty. (Cheers.) I speak of your liberty, my children, not of my own, for my eyes will close in death long before the dawn of that glorious day. Slave I have lived, and slave I shall die. (Shouts of ‘Long live the Buffalo.’) My good friends,” replied the speaker, “it is not in your power to add an hour to my life. It is not the selfish freedom of one, or of many, but of all that we must seek. I therefore beseech you to remain united. (Murmurs of dissent.) My children, do not plunge into the misery of civil strife. Do not cavil over the mean rags of power. When you have changed your one-eyed house for a blind mock, what benefit will the change confer? Think of the misery you may bring upon the poor and helpless ones, and how that a little power, more or less, vested in the hands of my hearers can never effect the good of all.” The closing words of this speech were listened to coldly, the respect due to the speaker alone preventing a demonstration. “Civil war leads to despotism and not to liberty,” said the dean, as he sadly resumed his seat. “Are we here to listen to a sermon?” roared the Lynx. A number of agitators followed. It is necessary here to remark that {223} the more indifferent the cause to be advocated the greater the crowd of speakers. The Boar proceeded to address the assembly in a flow of eloquence, until domestic duties called him to the bosom of his numerous family.