Public and Private Life of Animals: Adapted from the French of Balzac, Droz, Jules Janin, E. Lemoine, A. De Musset, Georges Sand, &c.
General
Public and Private Life of Animals: Adapted from the French of Balzac, Droz, Jules Janin, E. Lemoine, A. De Musset, Georges Sand, &c.
Fables, French
“During the day I studied the healing properties of plants, while my
evenings were devoted to watching the stars appear one by one in the
sky. My heart expanded when gazing on the moon and the sweet planet
Venus, and I even at times imagined I must have had some hand in
creating the stars and moon, in order that they might shine for my
special benefit. Five years were passed in dreaming, after which my
eyes opened to behold the vanity of a Bear. My illusions vanished,
and objects appeared in their true colours. A sense of loneliness
took hold of me, the stars lost their lustre, the flowers and grasses
their ethereal fragrance and heavenly hues. I considered my limbs,
my claws, my coat, and behold they were made for climbing, crawling,
clutching, and covering my nakedness. I found I could neither climb
to high heaven nor clutch the stars; on the contrary, my attributes
were practical, brutish, and earthly. These mortifying but useful
discoveries compelled me to seek other scenes—to return, in fact, to
the world and rejoin my fellows.
“Back I accordingly made my way, and, all unused to the craft of wise
Bears, became a prey to the cunning of men.
“I started one morning early to carry out my resolution, and had not
proceeded far when strange sounds smote my ear, voices shouting,
‘A Bear! a Bear!!’ Pausing to listen where the sounds came from, I
was suddenly struck and stunned by an invisible weapon which sent
me rolling over on the ground, where I was immediately surrounded
by {312} four savage Dogs, followed by three more savage men. In
spite of the pain of my wound I struggled bravely, but was at last
overpowered, and fainted from loss of blood.
“Upon recovering I found myself tied to a tree with a rope fastened
to a ring in my nose. To this day I have never been able to make
out how that solid metal ring was spirited into my nose. Verily the
skill of man passeth the knowledge of Bears! Homer says the man who
has lost his liberty has lost half his soul. I had sustained that
loss, and had gained a permanent ornament, so fixed that to regain my
liberty I must sacrifice my snout. There was no help for it, I had
been rudely pulled up to survey my changed position. Wherein did the
change consist? Sun, moon, and stars were still above me, but they
had no longer the same interest for me; they were simply sun, moon,
stars, and nothing more—heavenly bodies having their own affairs to
look after, while I had mine, which proved all-absorbing. Formerly
the beautiful in nature was my constant feast; there it was still
around me, but it had lost its old fascination and power of feasting
the senses.
“The truth is, I had never really renounced the world. For a time
I was the slave of morbid fancies, and had no more given up the
flesh-and-blood interest in life, than does the Buddhist bonze, who,
while he courts seclusion and broods over the ethics of his creed, is
careful to nourish and cherish the material part of his being.
Public-domain text, read in full here on John Shaqi.
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